Borders Ancestry Monthly Blog

Why Can’t I find my Ancestors?

29/2/2020

Sadly, this is a question that is not asked enough! All too often circumstantial evidence is added to family trees and suddenly square pegs are sitting uncomfortably in round holes. Most of these errors are largely avoidable and have crept in unwittingly. There are many reasons why ancestors can’t be located, or the wrong ones appropriated, very briefly here are just a few:

The records have not survived, were not created in the first place, or ancestors did not follow the Established Church. This is looked at in more depth below, with the focus on researching in the English Border Counties.
The event was not registered in the area thought. People moved far more than history gives them credit for, particularly when laws governing places of settlement were relaxed for those seeking or moving for work. Nonconformists such as Presbyterians chose their preferred Minister and often travelled many miles to be part of a particular congregation.
The name differs from that given at birth for which there are also many reasons; the most obvious being a woman changing her name at marriage. This is to be expected but sometimes a second marriage can muddy the water. In the England the woman’s name on the record of a second marriage, will be her surname from the first, not her maiden name. In Scotland the reverse is often true with the woman’s name often appearing as ‘x’ or ‘y’, e.g. Jane Smith or Jones, Smith being her maiden name and Jones the surname of her first husband.
Other reasons include taking the name of a stepfamily, inheritance, or avoiding the long arm of the law. A quick look in the historic newspapers reveals a startling number of criminals using one or more aliases. It is a little-known fact that a legal process is not required to use a new name under English Common Law, and it still isn't today. See Deed Poll Office information sheet.

Of course, there are other reasons too, but it would be impossible to cover such a huge topic in one short blog! In many cases, however, basic errors stem from a lack of understanding of the records that were kept and the laws that governed them. Often, the errors start to appear in the period prior to Civil Registration; 1837 in England, 1855 in Scotland, when evidence of familial relationships is sought in Church records. After all, birth marriage and death form the backbone of genealogy. Even after the introduction of Civil Registration in England, problems can still occur.

Quick Note re Civil Registration

When Civil Registration was introduced in England in July 1837 the onus for collecting records was initially placed on the Registrar of the Registration District in which the birth took place. This resulted in omissions, sometimes due to parental objection to the registration of births, which distorted both regional and national data. To rectify this, the Births and Deaths Registration Act of 1874 was passed which placed the onus on the parents, rather than the Registrar, and the parents could now be fined for non-compliance or late registration. This may be just one reason why a birth certificate is proving elusive during the early years of Civil Registration, particularly if the issue of illegitimacy has been ruled out.

In Scotland when Civil Registration was introduced in January 1855, it was a statutory requirement to be performed by the parents or person in charge of the child from the outset. There is also the ‘Register of Neglected Entries’ which holds records of vital events dating from between 1800 and the enactment of the new law in 1855, but not registered elsewhere else i.e. a church register. Although they are very few in number those that do exist can be accessed through the Scotland’s People Website. This NRS Guide contains some helpful information.

Tracing Ancestors in the Border Region

Tracing ancestors in the Border regions can be particularly tricky. This is due to the different laws of each country and movement of people across the border. Although England and Scotland are part of the Kingdom of Great Britain, and have been since 1707, many of the laws in the two countries were different and continue to be so today. It might seem crazy after blogging for so many years to be writing about something quite so basic, but as it is something I regularly need to explain I thought it might be of use to a wider audience.

Another important fact that needs a bit of clarification is what Old Parish Registers actually are and what they cover. Simply put they are the records of the Established Church of each Country.

In England since registers were required to be kept (1538) barring brief interludes, the state religion has been the protestant Church of England, otherwise referred to as the Anglican Church.

Extract from the 1538 Mandate

In Scotland the state religion has also been the protestant Church of Scotland, or Presbyterian Church from 1560. An Act of Privy Council in 1616 ordered that a record of all baptisms, marriages and burials be kept in every parish.

‘On 17 August 1560, the Parliament agreed to a Reformed Confession of Faith, a fundamental step away from the Roman Church, and on 24 August it passed a series of Acts that entirely destroyed the Roman Church in Scotland. The celebration of mass was made punishable by a series of penalties up to and including death, and all Papal jurisdiction in Scotland was repudiated.’

All religions other than the Established Church in both countries were known as non-conformists or dissenters, with Roman Catholics referred to as ‘recusants’. Because the Parish Records are the records of the established churches in each country, they do not as a rule of thumb, include the baptism records for other religions. Where they do, particularly in the late 18th and early 19th century they may be marked ‘Diss’ or noted as Dissenters. The registers will, however, contain some marriages and nearly all burials until the introduction of Civic Cemeteries. Some notable exceptions to this rule were Jews and Quakers.

Presbyterian Records in England
Presbyterian Registers - Baptisms

Although there were several other nonconformist churches, the focus in this article is Presbyterianism. Given the proximity to Scotland, Presbyterianism had a firm hold in Northumberland particularly amongst ordinary working folk. In some towns and villages, the number of Presbyterian Churches outstrips those of Anglican denomination.

It began as a move towards Puritanism during the 17th century and even became the state religion during the Commonwealth period from 1647 to 1660 when it was reversed at the restoration of the monarchy. In 1689 the Act of Toleration was passed in England which allowed freedom of worship to all Protestant denominations allowing them to form their own congregations and establish their own places of worship from that date. Their registers, however, were not bound by the same laws governing the recording of information as the established church, and very few predate 1730. The Presbyterian Church in England at various times had three main factions, English, Sottish and Burgher.

Whilst some births of dissenters’ children are entered in the parish registers around the turn of the 19th century, in the main, if recorded at all, they would have been entered in the baptismal records of their own church.

With Presbyterians both side of the Border, the problem is compounded as there was no obligation upon a person or persons to have such details entered in their registers. Furthermore, many of the registers were themselves rather carelessly kept.

‘Names would be left out and added in chunks at the end of the year or some years after the date concerned. Sometimes a family would have three or four children baptised at the same time, the children’s ages ranging from infancy to perhaps six or seven.’

Which Presbyterian Church a family attended was a matter of personal choice and was largely down to their preference of Minister. They often travelled many miles to attend their congregation of choice. For this reason, baptisms of children may not appear in the immediate area in which the family were resident. As the Presbyterian Church in England followed the Scottish tradition, however, many baptism records will include a mother’s maiden name.

Also, it is worth checking the registers either side of the Border. The McDougall family of whom I wrote recently, lived in Donaldson’s Lodge in England. Rather than baptising their children in England, they crossed the Border to Coldstream. A quick look at the register for Cornhill also illustrates it was not all one-way traffic, with some crossing the Border into England.

Extract from Cornhill Parish Register (transcript) 1813

With the introduction of Civil Registration in 1837 non-conformist churches were asked to send their registers to the General Register Office in London. Many did and these can be found at The National Archives. Others did not and were retained by the respective church, however, many have since been deposited in local record offices. The best place to start looking is The National Archives Discovery Catalogue which lists the collections held at all local repositories. (Particularly relevant at present whilst the online Catalogues of Berwick and Woodhorn are being updated and are offline.)

Marriages

Hardwicke’s Marriage Act of 1753 stated that couples of ALL denominations must marry in an Anglican Church. The only exception to this rule was Jews and Quakers. The accepted method was by the reading of banns on 3 successive Sundays or by obtaining a licence from the Bishop of the Diocese. This rule stayed in force until 1837 and the introduction of Civil Registration. Marriages could now be preformed in a Presbyterian Church in the presence of a Registrar. The resulting records, however, will be found in civil registration records rather than in the church register.

The reality in the English Border Counties was that in order to avoid the Act and paying the associated taxes, many folks hopped across the border into Scotland to avail themselves of the differing laws governing marriage. I have covered the topic of ‘Irregular Marriage’ in a previous blog ‘Tying the Knot in the Borders’ which may be helpful if looking for clarification in this particular area.

Other Presbyterian Records
Kirk Session Records

Where they survive the Kirk Session records can provide a wealth of information about our ancestors over and above birth, marriage and death. The Kirk Session was the governing body of each church, made up of the Minister the Session Clerk and the ‘Elders’ of the congregation. It was essentially a court which dealt with minor misdemeanours such as drunkenness, failure to observe fast days, lewd dancing, penny weddings but also held enquiries into promiscuous behaviour and illegitimacy. Sadly, not many early Session Minute Books have survived, but where they do, they can make quite entertaining reading.

By kind permission of Berwick upon Tweed Record Office. BUR/P/10/14 Norham Kirk Sessions 1796.

Communicants Rolls

Where they have survived these records can hold a wealth of information including; place of residence, occupation, when admitted to the congregation and crucially from where, if it was by certificate or new admittance, when they left , where they went to, and any remarks made by the Minister concerning the individual or family.

Reproduced by kind permission of Berwick Record Office. Communicants Register, Crookham Presbyterian Church

Nonconformist Churches in Scotland

Scotland too has its foibles. In the 18th and 19th centuries the Church of Scotland splintered into many different Presbyterian factions; Associate Presbytery, the Relief Church, Burghers, Anti-Burghers, Auld Lichts, New Lichts, the United Secession, Original Secession, United Presbyterian and the Free Church are a few.

Like their non-conformist counterparts in England the records were outside the Established Church, and do not constitute ‘Old Parish Records’. The records that have been indexed are available at Scotland’s People Centres or online through the Scotland’s People website. Those that have not may be held at the National Records of Scotland. Additionally other miscellaneous records are held at the Scotland’s People Centre in Edinburgh, a list of which can be found at Appendix 3 of the Coverage of the Old Parish Registers

Old Parish Records in England

Although in theory parish registers should exist from 1538, the reality is that very few actually do. Before dashing off to look for the vital event for your ancestor it is always best to check the register you need actually exists for the period required. A simple way to do this for English records is to take a quick look at the Family Search wiki page for the relevant church or town. Below is an example for Wooler, the Parish Church (Anglican) being St Mary’s. As can clearly be seen there are several nonconformist churches. The page also contains information where their records can be found. NB. I suspect this page is not totally up to date as some of the other well-known commercial databases hold some of these records too, if I remember correctly!

The information covering Darlington is far more comprehensive for the Parish Registers of St Cuthbert, but not so comprehensive for nonconformist churches. Not only are they unsure where they were, they have no information as to where their records can be found.

Points to remember regarding the registers of Presbyterian and other nonconformist protestant churches going forward. Where they exist the registers:

Will contain Baptisms, but very possibly not all.
Will not contain marriages. Very occasionally a marriage that took place elsewhere is noted, but this is unusual. Most often if it has it will be noted next to the baptism of a child.
Will not contain deaths or burials. Until the introduction of Civic Cemeteries burials would mostly likely have taken place in Anglican Churchyard and should appear in its respective register. There are a few exceptions which can be viewed online at The Genealogist and The National Archives (RG) or local archive repositories.

All in all, tracking down ancestors in England’s Border Counties can be trickier than most. In some cases, their birth and marriage information may not have been recorded at all.

Further Information

How and why the registers in both countries came about makes interesting reading.

Bissett Smith, Vital Registration, A Manual of the Law and Practice concerning The Registration of Births, Deaths and Marriages [Scotland], Edinburgh, 1902

Chris Paton, Discover Scottish Civil Registration Records
http://www.gen-ebooks.com/discover-scottish-civil-registration-records.html

Chris Paton, Discover Scottish Church Records, 2nd Edition,
https://www.my-history.co.uk/acatalog/Discover-Scottish-Church-Records-UTP0281A.html

J Charles Cox, ‘The Parish Registers of England'
https://archive.org/details/parishregisterso00coxjuoft/page/n3/mode/2up

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Diplomatics – There is much more to old documents than their contents!

25/1/2020

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Having acquired the basic skills required to decipher the handwriting in old documents from last month’s post, now is perhaps an opportune moment to introduce the subject of Diplomatics. After all there is an awful lot more to a document than just its contents! To be deemed trustworthy an historic document must be deemed both authentic and reliable.

‘Reliability means that the record is capable of standing for the facts to which it
attests, while authenticity means that the record is what it claims to be.’[1]

Diplomatics is defined by the OED as: The science of diplomas, or of ancient writings, literary and public documents, letters, decrees, charters, codicils, etc., which has for its object to decipher old writings, to ascertain their authenticity, their date, signatures, etc.

As such, it sits side by side with palaeography, a sister science so to speak.

Picture 'Fake News' By Frederick Burr Opper - https://www.loc.gov/resource/ppmsca.29087/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=57725977

By Frederick Burr Opper - https://www.loc.gov/resource/ppmsca.29087/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=57725977

How authentic is your document?

Documents have been forged since history began and is by no means a recent phenomenon. One of most famous forgeries of the 20th century were the Hitler Diaries;

On May 6, 1983, West Germany’s Federal Archives released the results of a forensic investigation into what turned out to be one of the greatest hoaxes of the 20th century–the Hitler diaries. Just weeks earlier, the newspaper Stern had announced the discovery of 60 small notebooks, purported to be the personal diary of Adolf Hitler, covering his rise to power in the 1930s and later years as Nazi leader and architect of the Holocaust. The newspaper and its parent company paid journalist Gerd Heidemann a small fortune for the items, which Heidemann said had been recovered from an airplane crash shortly after the end of World War II and then smuggled to the west from Communist East Germany. The announcement made headlines around the world—and unleashed a firestorm of criticism. The newspaper restricted access to the diaries, allowing several World War II experts only a quick look at the documents. Once excerpts from the diaries were released, however, the story began to fall apart. In early May, the Archives, who looked into the matter at the request of the West German government, announced its findings: The Hitler “Diaries” were fakes, and bad fakes at that—the handwriting didn’t match, they had been created using modern materials and much of the content had been plagiarized. Nobody knows what happened to the millions of Deutsche Marks paid for the documents, but both Heidemann and his accomplice, forger Konrad Kujau went to jail.[2]

Of course, most of us are not concerned with the intricacies of such ancient documents and are unlikely to conducting forensic experiments into the contents of ink and glue to prove a documents authenticity. I think whilst we all have the basic common sense to realise that a Last Will and Testament written in biro on ‘Basildon Bond’ paper purporting to date from the 1750s is a fake, the history of paper is, nonetheless, a fascinating subject. When the Accounts of the Newcastle Chamberlains 1508-1511 came to light in 1978, it was the composition of the paper and indeed the watermark (which proved to be French) that provided part of the proof of their authenticity.[3] If the history of paper and watermarks is of interest to you, The University of Warwick as some very useful links.

A fleur-de-lis watermark, 1787 Edinburgh Edition of Burns Poems. Chain and line handmade paper. Wiki Commons

It is, however, as well to be aware that forgeries, particularly concerning the ownership of property are far more common than may be imagined. Only this week whilst looking something up in NRS catalogue concerning the family of Borthwick of Borthwick, the catalogue entry contained the stark warning:

Section 2 of the catalogue covers peerage case papers. It includes some forged title deeds, while some genuine titles in section 1 are endorsed with forged writings as part of the peerage cases. An introduction to section 2 explains in more detail the reasoning behind the forgeries[4]

That is a very brief overview of authenticity, but what about the aspect of reliability?

How reliable is your document?

Stepping back a few hundred years to John Hardying chronicler to both Henry V and Edward IV in the fifteenth century. Hardying is described by Scottish Historian Dr Alastair Macdonald as ‘… a slippery individual. By his own account he was a spy; he was also a forger; and he appears to have been a thief as well.’ Much of Hardyngs fraudulent activity surrounded the justification for English suzerainty over Scotland and the two versions of his Chronicle ‘offer radically varying accounts of English political history in Hardyings own lifetime’. Each version had been manipulated to reflect the interests of his ‘employer’, the King. In such a way he supported the Lancastrian claim of Henry V in the first version and that of the Yorkist Edward IV in the second. It is therefore easy to see how historical fact can be easily distorted by taking the point of view of an author at face value.

PictureMap of Scotland by John Harding Creative Commons British Library, Lansdowne MS. 204, f.226v and Harley MS. 661 ff.187-188

Map of Scotland by John Harding, Creative Commons British Library, Lansdowne MS. 204, f.226v and Harley MS. 661 ff.187-188 (Note West is to the top.)

(More about John Hardying can be found on the British Library Medieaval Manuscripts Blog
https://blogs.bl.uk/digitisedmanuscripts/2019/09/mapping-medieval-scotland-between-politics-and-imagination.html )

When considering a source, any source, ask yourself how reliable is it likely to be, and just how credible is the author – would they really have been privy to the intimate details of the subject? For example: Is the diary of Mrs Miggens the baker’s wife likely to contain accurate information concerning the family affairs of Mr Johnson, the Landlord of White Horse Inn? If Mrs Miggens turns out to have been Mr Johnson's married sister, then it is far more likely she will be a credible source of information about the Johnson family than if she was merely the town’s gossiping busybody. However, this still requires an element of caution.

We saw in an earlier post how Mr William Brewis of Throphill felt most aggrieved at not being a beneficiary of a Will. Perhaps he had either forgotten, or did not know that the deceased had much closer family than himself when he wrote:

Died at Whittingham on Wednesday 7th February John Carnaby Esq our cousin …it is said he has left his property which is said 15 or 20,000 to Dr Trotter of Morpeth, should it be so, it is said he was not capable of making his will but the Dr had haunted him to settle his affairs upon the Hargreave family of Shawdon, how that may be time will determine, he has no relative but our family and more strange, never sent word that he was dead, or invited to his funeral!!!

For both amateur and professional historians there is a simple methodology which can be applied to research using documentary sources. Its a series of memorable questions to ask ourselves, and these are; Who?, What?, How?, Who else?, Why?, Where? and When?

Who? Ask yourself who is writing the document and what is their relationship (if any) to whom the document was intended.
What? What caused the document to be written, was it a formal record of an event such as the purchase or sale of property, or an informal personal letter notifying of a birth or death in the family. The contents of the document will most likely hold the answer.
How? How was the document drawn up, what is it written with and what is it written on? What hand is it? i.e. Secretary, Italic, Court, what are its distinguishing features? What type of language is used formal, formulaic or informal? etc
Why? Why was the document written, what is the document’s purpose? The answer is usually contained in the document’s contents.
Who else? Who physically wrote the document, was it a clerk, a secretary or someone the person knew? This is particularly relevant in an age when very few people could write themselves. Early Wills for example are rarely written by the testator!
Where? Where was the document written and where was it intended to go? The place a document originated, and its intended destination is an important factor in determining both its authenticity and credibility.
When? When was the document written? The date a document was written can often provide context to its contents. Equally, if it transpires a document was penned after someone is known to have died then clearly something is wrong.

Following these simple steps can also help identify what type of document it is. The language of many official documents is highly formulaic and often specific to a documents purpose. It crops up in more places than you perhaps realise. Although there are many more, here are just a few of the types of documents that follow a set format:

Criminal and Administrative Legal Process
Documents relating to Sale and Transfer of Property or Possessions:
Financial Transactions and Settlements
Indentures such as Apprenticeships and Military Enlistment
Ecclesiastical such as Session Minutes

If you are just itching to practice both the skills of palaeography and diplomatic by following the methodology outlined above, below is a document dating from 1780. It is an account for the burial expenses of an unknown individual. At first glance it might appear to be just a list of the costs incurred, but on closer inspection it is packed with historical information and contains subtle clues as to who the ‘writer’ may have been.

Picture An Account for Burial Expenses dating from 1780. NRO 1955A 140

NRO 1955A 140 Burial Expenses from 1780 page 1

NRO 1955A 140 Burial Expenses from 1780 page 2

(If you would like a large image to work with please email me & I shall send you a copy)

For those of you of a mind to have a go and would like some feedback on the conclusions you have drawn you can post them in the comment sections below. Alternatively, if you would rather do this privately you can email them to me by following this link.

If you are at all interested in how to go about describing the hand and other features of an old document, I am happy to supply a copy of my analysis of Jane Austen’s Will as an example. Please just ask. It scored reasonably highly in my university studies at A3, the main criticism being I hadn’t compared to other documents written in her hand at earlier dates. The original will (along with a transcription) is available online at The National Archives. Although it is only 12 lines long, it contains a mixture of formulaic and personal language and some interesting points worthy of note to any family history researcher.

[1] Heather MacNeil, ‘Trusting Records: Legal, Historical and Diplomatic Perspectives’, London: Kluwer, Academic, 2000.
[2] Inside History, https://www.history.com/news/historys-most-famous-literary-hoaxes
[3] Joan Philipson, ‘A Note on the Paper’, C M Fraser ‘The Accounts of the Chamberlains of Newcastle upon Tyne Chamberlains 1508 -1511’ Newcastle, 1987.
[4] National Records of Scotland, GD350, Borthwick of Borthwick.

Crack the Code & Get to Grips with Transcribing Old Documents

28/12/2019

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With not only a new year but a new decade on the doorstep many folks will be turning their thoughts to outlining goals and aims for their research in the coming months. Some will be considering taking a course to learn a new skill. For the researcher who is serious about digging into the past the one vital weapon to have in the armoury is the ability to read, transcribe and interpret old documents.

The ‘art’ of palaeography can open many doors to the past in all fields of historical enquiry not least that of family and local history research. Too often the interpretations and findings of reputable authors and scholars who have gone before are relied upon, but dig a little deeper and it often becomes apparent that evidence is based on the same old documents regurgitated time and again. Even worse are the opinions based on evidence extracted from a summary or abstract of a document’s contents rather than the document itself. This became glaringly apparent to me during the research phase of my Master’s dissertation – so much vital evidence had been overlooked as the document that formed the basis of my thesis had clearly not been read or analysed before.

It may seem daunting when first presented with a page of seemingly illegible scrawl, but do not be put off by it. You do not need any specialist skills, equipment or an intellect the size of a planet to be able to decipher old handwriting, just practice, a pencil, a magnifying glass and more often than not, a good deal of patience. There are or course a few simple rules:

Firstly, get to know your document – Familiarising yourself with the type of document you are transcribing will enable you to:

Recognise the different hands and letters forms
Recognise the different clauses and the language and phrases they are likely to contain. These can act as a key and enable you to focus on the sections most relevant to your research. Many formal documents were highly formulaic and contained set phrases – recognising these can be of huge benefit.

Different Hands and Letter Forms

Although English and Scots were the spoken word, the language of written documents before the advent of the early modern period at the beginning of 16th century was Latin. From this point forward English and Scots gradually crept into common usage in written records. Different hands (styles of writing) were used for specific purposes and those most likely to be encountered and prove the most problematic, date from the 16th, 17th & 18th centuries. They are:

The above is taken from ‘English Handwriting 1500 – 1700’ an online course provided by Cambridge University. https://www.english.cam.ac.uk/ceres/ehoc/index.html. It is an image after Martin Billingsley, circa 1618.

The easiest to read and easiest to teach
Most commonly used in personal correspondence and by women
Evolved into the hand we know today
In early periods not usually found elsewhere but creeps into all manner of documents over time
Beware the minims – i u v m n and sometimes w can be hard to determine

Used for acts of law and often where a document was drafted by a Lawyer
Deeds for the sale, purchase, and leases of land
Apprentice indentures and marriage settlements
Charters (Town or Burgh etc) and Commissions issued by Government
Continued to be used in Acts of Parliament until 1836
At first glance it looks horrendous, but actually letter forms varied very little and once it is familiar to you, it is relatively straightforward.
Capital letters can be particularly tricky and again beware the minims!

The above is taken from ‘English Handwriting 1500 – 1700’ an online course provided by Cambridge University. https://www.english.cam.ac.uk. /ceres/ehoc/index.html An image after Jean de Beauchesne

As the name implies it was used by clerks and scribes
In its more cursive forms it was much faster to write (and often more difficult to read!)
It appears in a wide variety of documents from government documents and accounts to personal correspondence
The hand varied enormously in quality, style and letter forms
It is the hand most commonly encountered by genealogists and local historians

A few basic transcription Hints & Tips

1. The document, whatever and whenever it may be, is ALWAYS your key!!!

It is important to remember that, then as now, people’s hands had their own personal style – but these were still based on standard letter forms and conventions which evolved over time. Start by writing out the words you DO recognise and build a ‘lexicon’ of different letter forms that appear in the document as you go. (You may also find it useful to number the lines on a COPY of the document so as not lose your place or inadvertently miss a line entirely – its easily done!)

Inventory of John Smith of West Rainton 1660 DPRI 1 1660 S4

The scribe here has an unusual flourish above the letter 'c' (highlighted). His lowercase 'g's are also unusual and a particular characteristic of his hand. You will inevitably encounter words that are no longer in common usage, such as 'prized' for appraised, 'kie' for cows and 'stagard' meaning either stackyard or a temporary roof capable of elevation, and designed to protect a stack or rick of hay or grain (here I think meaning the former). Compiling a glossary of unfamiliar words and phrases as you go can prove invaluable.

Extract from E 36_254, p 112 Horses given out after the Battle of Flodden in 1513

2. Secretary Hand – Common letter forms, variants and conventions

3. Common Contractions, Abbreviations and Suspensions

4. Numbers, Dates and Spellings

Although these do not usually cause too much difficulty there are a few points that are worth remembering.

Numbers

Numbers are almost always written in roman numerals in earlier documents and almost always in financial accounts. As these are easy to look up if not already familiar they are not covered in detail here.

One point that does sometimes catch folks out are the numbers 1 - 4. Whilst it is perfectly normal to expect them to appear as ‘ii’ iii’ ‘iv’ etc - in written documents the terminal digit ‘j’ is used - so ‘j’ = 1, ‘ij’ =2, iij =3 and instead of ‘iv’ for 4, it appears as ‘iiij’. In the same way 14 is ‘xiiij’, 23 ‘xxiij’ & 29 ‘xxviiij’ etc. Another point of note is the use of superscript xx to mean ‘score’ or twenty, so that iij xx is common for sixty i.e 3 x 20 = 60

Dates

Calendar years

In England until 1752 the new year began on Lady Day or 25th March, thus the 24th March 1750 was followed by 25th March 1751. In 1752 England and America finally caught up with the rest of the world and the new year was set where it is now as 1st January. (Eleven days were also wiped from the calendar in the same year - Wednesday 2nd September 1752 was followed by Thursday 14th September 1752).

In Scotland, however, the new calendar year was adopted by an act of Privy Council in 1599, so that in Scotland 31 December 1599 was followed by 1 January 1600 which conforms to modern convention.

Regnal Years

In the course of your forays into old documents it is likely that at some point you will encounter ‘Regnal Years’. These are measured in years from the date the Monarch ascended the throne. For Henry VIII his reign began on 22 April 1509, therefore the 5th year of his reign began on April 22 April 1513 and ended 21 April 1514.

'from the xij day Julye Ao Vto Re nunc' Henr viij (not shown) - Note the superscript ‘o’ from Latin ‘Anno’ and the ‘to’ above the V from the Latin ‘Quinto’ meaning fifth. This is also expressed as ‘th’. Reges nunc is Latin for ‘now King’. Extended it reads xij Julij A[nn]o Vto R[eg][es] nunc Henr[ey] Viii/ and translates as ‘12 July in the 5th year of the reign of Henry VIII now king’. This document was written in English but it is not uncommon to find many such documents ‘topped and tailed’ in Latin.

C R Cheney (ed.), Handbook of Dates for Students of British History is extremely handy for the regnal years of Kings of England but no use for the Scottish Kings whatsoever. They can be found in Archibald H Dunbar, Scottish Kings: A Revised Chronology of Scottish History 1005-1625. The book is rare but a copy can be accessed online through archive.org at
https://archive.org/stream/scottishkingsrev00dunbuoft/scottishkingsrev00dunbuoft_djvu.txt

Dates in Latin

It was also quite common for the dates in documents written in both English and Scots to appear in Latin e.g. 24 May 1567 would be ‘vicesimo quarto die Maij mvclxvij’

Also be aware of abbreviations for months ending ‘ber’ - so September to December. ‘9ber’ is taken from the Latin for nine or ‘novem’ and relates to November not September as the 9th month! Fortunately this little quirk is rare and more common in Scots than English

Scottish ‘jaj’ Dates

If transcribing Scottish documents this is one form of dating you will encounter a lot! It is much easier to think of it as what it actually is – a corrupt form of 1m or 1,000 with year numbers added with a ‘C’ at end so the year 1600 would be written jajvj C. (the jaj = 1,000 the vj C 600) or 1652 as ‘jajvj C & lij’ – note the ‘&’ after the C.

Spellings

It is helpful to remember there was no such thing as a dictionary of ‘all words’ much before the definitive work of Dr Johnson in 1755. Spelling was largely phonetic, and words were written as they were spoken which means a great deal of regional variation occurred. You may find it helpful to say the word out loud in your best attempt at a regional accent. Nonetheless, it is particularly important to check words in your transcription which make no sense at all - as this probably means that your solution will be wrong and you should think again! It may be that just one or two letters have been mis-transcribed even though the word is misspelled according to modern convention! As rule of thumb if it does not appear in dictionaries of old words it was not a word at all. Although the Oxford English Dictionary Online requires a subscription it is an invaluable aid to transcribers.

Scots had its own peculiarities – most commonly ‘sch’ for sh and ‘quh’ for wh. In addition ‘and’ was the usual Scots termination for verb forms now ending in –ing – e.g. ‘teland’ for tilling (as in land). Words ending ‘ed’ were often replaced by –it, –yt or –at – e.g. ‘clothit’ for clothed. An ‘is’ at the end of a word indicates a plural e.g. ‘debtis’ for debts. Often if preceded by an adjective this too will be in the plural e.g. ‘the saidis debtis’ meaning ‘the said debts’ etc.

Punctuation

Punctuation was virtually non-existent in the form we know it today, which can make the interpretation of documents tricky too. Again reading out load may well help you make sense of what has been written and help you spot any inadvertent omissions!

Conclusion

Clearly it is impossible to cover every aspect of palaeography in one short blog, but I hope the brief overview and hints and tips above have inspired you to have go at tackling some older documents. If you are still feeling unsure of how and where to get started, keep an eye open for opportunities to learn through practical projects run by local archives or history societies. Alternatively, I shall again be running two workshops at Family Tree Live the 17th and 18th April 2020 at Alexandra Palace. The workshops are included in the price of admission to the show but must be reserved in advance. Workshop places and admission tickets can be booked online at the same time you purchase a ticket at
https://www.family-tree.co.uk/information/family-tree-live-workshops

If you would prefer some ‘one to one’ personal tuition, perhaps using documents that relate to your own personal research project then please do get in touch. Then again, if you would like to me transcribe the documents for you I would be delighted to do so too!

Useful Resources for Transcription

Online Dictionaries
Dictionary of Scots Language http://www.dsl.ac.uk/
Oxford English Dictionary http://www.oed.com/ (requires a Subscription or is available for free through many public libraries)
Latin Dictionary https://www.latinitium.com/latin-dictionaries This brilliant new site also has the benefit of English to Latin

Books
Hilary Marshall ‘Palaeography for Family and Local Historians’ Philmore, 2010.
Bruce Durie ‘Understanding Documents for Genealogy & Local History’, Stroud, 2013
For Scots
Grant G Simpson ‘Scottish Handwriting 1150 – 1650’ Edinburgh, 1998.

Websites
Pit your palaeography skills against the ducking stool with The National Archives
http://www.nationalarchives.gov.uk/palaeography/
Some further guidance and practice available at
https://www.nottingham.ac.uk/manuscriptsandspecialcollections/researchguidance/medievaldocuments/introduction.aspx
An online course in conjunction with Cambridge University https://www.english.cam.ac.uk/ceres/ehoc/

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Pills, Potions, Poisons & other Paraphernalia

30/11/2019

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The Strickland Family of Yarm - Records of Chemists, Druggists & Pharmacists for the Family Historian

From the Sketch Book of Mary Ogilvy Davison. No doubt all manner of ailments and 'beasties' found their way into the Chemist & Druggist's shop!

It can be the smallest thing that sparks a thought (or indeed evokes a memory) and so it was that whilst chatting to my brother the idea came to mind for the topic of this month’s blog. Middleton St George near Darlington cropped up in our conversation to which I mentioned we had relatives who had lived there in times past. ‘Who was that’ he asked. ‘The Middletons’ I said. ‘Never heard of them’ came the reply, as sure and certain as any direct admission could be that he has never read any of my blogs! If he had then perhaps he would have remembered the post of December 2014 and the four Middleton brothers of Strathmiglo who were all lost to war, and other connections that have cropped up in many others.

Not that I blame him - family history is not for everyone and very often the preoccupation with pedigrees rather than the lives of the people within them can be pretty dull, two dimensional and boring. Nevertheless, 'Every generation should produce at least one person who is prepared to preserve and enhance the [family] records' wrote Anthony Christopher Middleton of his inability to ‘identify or isolate’ one suitable candidate in the UK in a letter to Philip Aynsley-Smith dated 1992. Philip had been assisting Anthony with his history of the Middleton family, or as he referred to it his ‘Magnus Opus’, by drawing and building on research first assembled by his father George. In the current generation of Smith family and its broader connections I guess that ‘one person’ would be me.

As it is some time since I have ventured into ‘Middleton’ territory it is perhaps the time to revisit them and look at some other members of the family who, rather than be farmers, were ‘Chemists & Druggists’. It is also a good opportunity to share some of the interesting and freely accessible record sources that are available for folks with ancestors who followed a similar occupational path.

By the mid-1800s, the English chemist and druggist were well-established professionals, defined by their work in a wholesale and retail capacity, and catering to a population before, instead of, or in addition to, the intervention of a GP. Their services were wide ranging and competitive; they sold a variety of items, from toiletries and food to ointments and pills, and were appealing to a paying customer who (at least in the cities) had a choice of establishments to patronise. Despite this, many succeeded in making an excellent living, and had a high standing within their communities. Broadly, they functioned as a medical “first-port-of-call” for many different social classes.[1]

https://commons.wikimedia.org/wiki/File:A_patient_suffering_from_the_adverse_effects_of_strychnine_tr_Wellcome_L0034507.jpg

Background to the Middletons

Whilst the Middleton family pedigree stretches back well into the sixteenth century it was during the mid eighteenth century that they first ventured north from the area around Darlington to Norhamshire. The couple making the move circa 1756 was Jonathan Middleton baptised at Haughton-le-Skerne Dec 1726 and his wife Mary Hodgson the daughter of William and Jane Hodgson of Sellaby, Gainsford. For a time they farmed at Norham Mains but connections with home must have been maintained as not only were their children baptised at Haughton-le Skerne but the couple were buried there in 1799 and 1803 respectively. In her letters to GAS, Sarah Nicholson of Horncliffe (1842 – 1932), great granddaughter of Jonathan and Mary states that the Middleton family owned Denton but whether this is actually true has not been determined. It does make an interesting point of discussion, however, as the Culley brothers, the famous agriculturalists who likewise moved to Northumberland, also hailed from Denton. Matthew and George Culley born 1730 ad 1734 would have been contemporaries of Jonathan Middleton and undoubtedly known the family before taking the tenancy of Fenton near Wooler in 1767.[2]

The Middleton pedigree is a complicated network of interwoven relationships which is difficult to follow at times. The number of cousin marriages that occurred throughout the generations rivals and possibly even outstrips, that of the Nicholsons with whom along with other families they intermarried several times. For the purposes of this post these complex twists and turns will be kept to an absolute minimum, but I do have the information here should anyone be interested in learning more.

Jonathan Middleton and Mary Hodgson had 10 known children, of which their third son Hodgson married ‘the beautiful Phyllis’ daughter of George Smith of Horncliffe and Norham East Mains. Hodgson and Phyllis themselves had seven children, the youngest of which their daughter Phyllis married Robert Strickland, a schoolmaster at Middleton St George, at Darlington in 1841.

Robert and Phyllis had four sons, Robert b.1841, Oliver b.1844, Henry b.1846 and George Hodgson Strikland b. 1949. Robert the eldest died aged 11 in 1853. The three remaining brothers joined an emerging group of people, including a few of their cousins who became ‘Chemists and Druggists’. In 1871 the brothers are living together above the retail premises on the east side of the High Street in Yarm.

Copyright The National Archives; Kew, London, England; 1871 England Census; Class: RG10; Piece: 4898; Folio: 56; Page: 4; GSU roll: 848008

Oliver and Henry are listed as Grocers and Chemists but youngest brother George is listed as a Pharmaceutical Chemist – a notable difference. Also living with them are two apprentices, two servants and another visiting chemist by the name of Sanderson. The ‘Chemist and Druggist’ was an occupation which truly emerged at the beginning of the 19th century in distinction to more the traditional Apothecary. Chemists and Druggists ‘dispensed compounded medicines made to published recipes and pre-packaged ‘patent’ medicines whose contents were secret… Chemist and druggists’ shops sprang up in cities and country towns. Some were scientifically competent, many were not’.[3] In addition to medicines they also sold a variety of other ‘useful’ items including poisons. The following evocative extract, written by Chris Chapman is taken from the Chemist and Druggist website by Chris Chapman who looks at the life of an apprentice in 1859.[4] (More on the website!)

t’s a typical store: large shelves are occupied by gleaming jars containing the ingredients of the druggist’s trade. Whale oil is nestled against containers filled with calomel and camphor, while jars hiding lavender, coriander seeds and balsam of Peru occupy the shelf above. The colour of each glass container hints at the contents: a ruddy cobalt hue suggests a syrup, while a mysterious green indicates a poison.

In a secluded counter, out of reach of patrons, is an ornate, sealed jar containing medicinal leeches, in case a patient needs bleeding.

The polished mahogany of the main shop is scrupulously clean from hours of attentive burnishing and all available surfaces are occupied by items for sale. Lemonade, marking ink, tobacco and bullets – sold as ‘sporting ammunition’ – are displayed, while some items are tucked behind the counter for security. The air is thick with the rich smell of ingredients drifting from the dispensary; although patent medicines are sold, these are mostly for lower class customers who cannot afford the druggist to prepare their treatment himself. There is no National Health Service, and no such thing as a free prescription.

The first customers arrive and are greeted by a smartly dressed young man, hair slicked with pomade. It’s a typical day, so the druggist’s apprentice has been at work since 7am. He won’t finish until at least 10pm, when he’ll get his week’s wages – 20 shillings, about £75 in today’s money.

Retreating to the dispensary, the apprentice presents the first prescription to his master, who studies it intently. There is no formal way of writing a prescription, and patients are often defined as “Mr Smith’s wife” or “Italian baby” rather than by name.

The first request is written, as usual, in the spidery hand of the local physician: “Tincturae jalaep, 3ss.; Magnesiae sulpatis, 3ij.; Infusi sennae, 2/3 iss.; misce fiat haustus cras manae sumendus.” The prescription is for a laxative, and relatively simple to decipher – ingredients and instructions are always written in Latin. Laxatives, or ‘purgatives’, are some of the most popular remedies sold in the shop as everyone knows they must be taken regularly to regulate the bowels. That said, everyone also ‘knows’ that diseases are caused by the foul-smelling miasma, or ‘bad air’ (Louis Pasteur will not publish his germ theory for another two years).

https://commons.wikimedia.org/wiki/File:A_patient_suffering_adverse_effects_of_arsenic_treatment._Wellcome_L0034505.jpg

The apothecaries on the other hand had moved their focus away from retailing such medicines towards the treating of patients in the role of a general medical practitioner. During the mid 19th century a certain rivalry began to develop between apothecaries, the high street ‘chemist and druggists’ and the newly emerging pharmaceutical chemist which would lead to the establishment and regulation of distinct, yet complementary professions.

Between the 1815 Apothecaries Act and the 1858 Medical Act, the practice of medicine became regulated in Britain. Apothecaries became subject to rules regarding training, licensing, and practice. Chemists and druggists were excluded from this licensing, but defined as a distinct profession with their own jurisdiction. Towards the middle of the century, they began pushing for their own regulatory body in order to prevent charges of quackery, and reinforce their medical status. This culminated in the founding of the Pharmaceutical Society in 1841. Schools were then set up to teach pharmacy, and the Pharmacy Acts of 1852 and 1868 helped to regulate the sale of pharmaceuticals, and create uniform standards of training and examination. However, not all chemists and druggists educated themselves in this way, and many continued to learn the ropes via apprenticeship until late in the nineteenth century.[5]

The new legislation for Chemist Druggists and Pharmaceutical Chemists introduced both examinations and registration. These new regulations created a paper trail which may be extremely useful to the family historian and many of the records are freely available online.

1. ‘The Chemist and Druggist’ magazine has digitised its collection from the first edition in 1859 through to the discontinuation of the print edition in 2016 and is available through Archive.org.[6] It is a veritable cornucopia of advertisements, business listings as well as the latest ‘medical’ innovations. Only delve in here when you have a few hours to spare!

2. Several editions of ‘The Registers of Pharmaceutical Chemist and Chemists and Druggists’ are also available online through Archive.org. They list details as to the type and date of any examinations passed along with the number of their certificate.[7] The extract below shows George Hodgson Strickland in the 1885 edition

Extract from 'The Registers of Pharmaceutical Chemist and Chemists and Druggists' 1885

and John Holt from the 1919 edition of the Register

Extract from 'The Registers of Pharmaceutical Chemist and Chemists and Druggists' 1919.

The Strickland Family & the ‘Strickland & Holt’ Legacy

In June 1872 Oliver Strickland married his cousin Eliza Jane Waugh, the daughter of Margaret Middleton and Alexander Waugh, at York. The couple went on to have three children Phyllis, Robert and Isabella Waugh Strickland in 1874, 1875, and 1878 respectively. Oliver’s brother Henry Strickland married Hannah Margaret Hauxwell at Worsal Village in 1874. Henry died just a few months later and the couple’s only child, Henrietta Margaret was born posthumously on 8th January 1875. George Hodgson Middleton has not been located in either the 1891 or 1901 census, but in 1911 he was living at 29 Percy Street Middlesbrough where he died on 12th June 1913. He is listed as unmarried and a ‘smallware salesman’. To date nothing is known about his life after 1881.

At some point in time as yet undetermined, Oliver Strickland went into partnership with John Holt and the business became known as ‘Strickland & Holt’. Oliver died on 19th April 1884, it is ‘said’ from a bout of pneumonia he developed as result of rescuing livestock from the River Tees which had burst its banks. (Rather topical given the devastating floods experienced in parts of Yorkshire recently.) His wife Eliza and their daughters Phyllis and Isabella stayed on in Yarm and can be found living in the High Street in the 1891 census together with her widowed father-in-law Robert. Eliza was listed as a Grocer and Chemist so it would seem that she continued to be involved in the business for sometime after her husband's death. The official notification of the dissolution of the partnership appeared in the press in July 1896.

Photograph of the original shopfront by kind permission of 'Strickland & Holt', Yarm.

However, 'Strickland & Holt' is still operating today from the original premises in Yarm where it is now run by John Holt’s descendants. Their website notes that ‘Today, his [Oliver’s] descendants live in Canada, but the connections and friendship between the two families is kept alive through correspondence and occasional visits.’ They, along with many other families descended from Hodgson Middleton and Phyllis Smith live on today with a goodly dose of Smith and Middleton genes between them! Many are overseas, but there are the others who did not emigrate still living much closer to home.

[1] Centre for the History of Medicine, Boston. Apothecaries from the Eighteenth Century Onward: England.
https://collections.countway.harvard.edu/onview/exhibits/show/apothecary-jars/eighteenth-century-england
[2] Rowe, D. J. 'The Culleys, Northumberland Farmers, 1767-1813.' The Agricultural History Review, vol. 19, no. 2, 1971, pp. 156–174.
https://www.jstor.org/stable/40273786?seq=1#metadata_info_tab_contents.
[3] Science Museum
http://broughttolife.sciencemuseum.org.uk/broughttolife/people/chemists
[4] Chemist and Druggist Website https://www.chemistanddruggist.co.uk/content/day-life-victorian-pharmacist
[5] Centre for the History of Medicine, Boston. Apothecaries from the Eighteenth Century Onward: England. https://collections.countway.harvard.edu/onview/exhibits/show/apothecary-jars/eighteenth-century-england
[6] Chemist and Druggist Magazine online
https://archive.org/details/chemistanddruggist
[7] The Registers of Pharmaceutical Chemist and Chemists and Druggists
https://archive.org/details/registersofpharm00pharuoft/page/n4

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McDougall Families of Berwickshire, Roxburghshire & North Northumberland

26/10/2019

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Are you are a McDougall (and all variant spellings!) with ancestors from the Border counties of Berwickshire, Roxburghshire or North Northumberland? If so, the chances are your research will have ground to halt in the mid-eighteenth century. If not, rightly or wrongly it is likely you have tapped into the pedigree of the McDougall families of Stodrig and Makerstoun and at some point along the way. But are you correct? Both myself and the McDougall Surname DNA Project are now on hand to help you discover more about your McDougall ancestors from the Borders than ever before.

Picture Lieutenant ‘Jack’ McDougall 1911-1981 in the uniform of the Canadian Black Watch. A documentary film maker in civilian life for Associated Screen News, Lieutenant Jack McDougall led the Canadian Film and Photo Unit (CFPU) in WW2. It is reported ‘they filmed 1.5-million feet of footage and over sixty thousand still photos.’

2nd Lieutenant ‘Jack’ McDougall 1911-1981 at enlistment in the uniform of the Canadian Black Watch. A documentary film maker in civilian life for Associated Screen News, Lieutenant Jack McDougall led the Canadian Film and Photo Unit (CFPU) in WW2. It is reported ‘they filmed 1.5-million feet of footage and over sixty thousand still photos’ which included the D-Day Landings on Juno Beach. He retired with the rank of Major.

As some of my readers will know, in the summer I became the voluntary co-administrator of the ‘McDougall Surname DNA Project’ and whilst the project aims to help descendants of McDougall families from throughout Scotland, there are a few testers within the project who are particularly interested in their heritage in the Scottish Borders – and rightly so say I – as the Borders occupies a unique space in Scottish history!

There are over 10,000 group projects such as this hosted by Family Tree DNA and led by volunteers who are there to help and advise their members explore their ancestral heritage both within a traceable genealogical timeframe and beyond. Whilst most surname or clan projects focus on Y-DNA (fatherline) or mtDNA (motherline), many also accept members who have test their atDNA only, so it is always worth asking the question! All Group DNA projects are completely free, but to be eligible to join a project a tester must have a bone-fide interest in the project’s subject and aims which can be found on their homepage. In addition the tester must have either tested their DNA with Family Tree DNA or transferred in their results from another DNA testing company. Transferring results is easy to do and is also free of charge – if unsure how to go about this, drop me a line and I shall talk you through it.

Even if you are not interested in joining a project, transferring your DNA results to FTDNA can often provide a whole new set of matches and is undoubtedly a worthwhile exercise!

There are other benefits to joining FTDNA or a surname project too – a small fee of $19 unlocks the many additional tools such as a chromosome browser – an essential piece of kit for those serious about cousin matching. Membership of a project also usually attracts significant discounts against all types of future testing.

My interest in the project was sparked in March this year when I was contacted by Mike McDougall in California and his paternal aunt Marty. Mike was busy planning a trip to his ancestral homeland and wanted to ‘pick my brains’ for places to visit and information that would add context and colour to the extensive family tree that had been researched by his late Grandfather, John (Jack) Errol Malcolm McDougall back in the 1960’s. From the point of emigration in 1833, Jack’s research into his family history is some of the best I have ever seen, and Mike and Marty have very generously made it available for members of the McDougall surname project to consult.

Mike and Marty’s ancestor was John McDougall, who together with his wife Margaret Purves and four young children emigrated from the Scottish Borders to Quebec, Canada in 1833. John was born on 25th July 1805 to parents John McDougall senior and Janet Wilson at Donaldson’s Lodge in the Parish of Cornhill on the English side of the border. Sadly, Mike and Marty’s earliest known ancestor John McDougall senior had been aligned to a baptism in 1782 at Coldstream to parents Alexander McDougall and Isabel Foster. This was an easy mistake to make - right geographical area and right time frame - nor were they alone in arriving at this conclusion. This circumstantial evidence has been incorrectly replicated in many other family trees not just those associated with the family!

Three key pieces of information came to light very quickly during the research process that would prove beyond doubt that this connection was misplaced:

Picture !841 Census for John McDougall his wife Janet Wilson and their two youngest children Elizabeth at George

Image courtesy of Scotland's People, 1841 Census for Foulden Berwickshire, 741/1/5.

The 1841 Census, the death record for John McDougall senior and his monumental headstone in Foulden Churchyard all point to a birth year of 1771, some seven years before Alexander McDougall and Isabel Foster were married on 22 November 1778. So just who were John’s parents if not Alexander and Isabel?

Whilst living at Donaldson’s Lodge John and Janet baptised a total of 9 children at Coldstream:

John McDougal: was born on 25th July and baptised at Coldstream 25th August 1805.[1]
Isobel McDougal: was born on the 6th May and baptised at Coldstream on 7th June 1807.[2]
William McDougal: was born on 13th February and baptised at Coldstream on 19th February 1809.[3]
Robert McDougal: was born on 15th May and baptised at Coldstream 18th July 1811.[4]
David & Isobel McDougal, Twins: were born on 9th February and baptised at Coldstream 8th March 1813.[5]
James McDougal: was born 19th November and baptised 25th November 1816.[6]
Elizabeth McDougal: was born 21st March and baptised at Coldstream on 5th April 1819.[7]

George McDougal: was born 25th March and baptised at Coldstream on 21st April 1822.[8]

Typically for this region no marriage has yet been found for the couple, however, John’s occupation of labourer was a red alert to the possibility that there may have been other children and to date two have been found. The earliest baptism to be identified was for a son named James McDougall baptised at Yetholm on 14th June 1800 where John was recorded as ‘Hind at Mindrum’ the second was for a William McDougall baptised at Sprouston on 1st May 1803 where father John was recorded as a ‘Hind at Pots Close’. Clearly these two boys and a sister Isobel had died young, as children born to the couple at later dates were given the same names. Although no death records survive for Sprouston beyond a couple of pages for 1633-37 and the headstone itself is long gone, a record of the memorial inscription remains which provides some vital information.

In memory of John McDougels son William who died 21.7.1804 aged 1 year 4 months, also his daughter Isabel who died 21.4.1808 aged 11 months, also his son James who died 27.3.1814 aged 14 years. Reverse: In memory of William M__ who died ?4.1805 aged 80 years.

Whilst further research produced several options for potential parents of John McDougall born in 1771, the registers and other available sources of information were unable to provide conclusive evidence. What has become clear in the course of the research is that whilst John McDougall’s occupation acted as a ‘red alert’, it may also have been a bit of a ‘red herring’.

By the mid 1820s John senior had sufficient capital to take the tenancy of the Mill at Foulden and establish himself as the Miller. Before he emigrated his son John was a clerk at the Gunsgreen Distillery and had sufficient capital not only to fund his family’s move to Canada, but to set himself up in business. Firstly as the keeper of a general store and ‘steamboat agent’, then becoming President of the ‘Three Rivers Gas Company’, acquiring several plots of land and being elected Mayor of Three Rivers in 1855 before purchasing the St Maurice and L’Islet Ironworks in 1862. His brothers also enjoyed a high degree of success, mostly as Millers or Merchant Millers in both Quebec and Ontario. They may have been workers and labourers in Scotland but in Canada they were very much the business owners and employers of men.

Picture Advertisement for the McDougall family's General Store in Three Rivers, Quebec

Advertisement in the Three Rivers Press. The 'General Store' remained in the family for at least two generations.

Families were large, with often upwards of 8 children. A record for Gordon parish suggests at least two families in the eighteenth century had families that were even larger still. One farmer had 15 children by one wife and another, a meal maker, had 20 children by two. It is worth remembering that under the Scottish Law of primogeniture, the eldest son inherited his father’s interests in freehold property or land (immoveable estate), therefore younger sons would need to find, and quite often fund, their own path. Whilst some remained in the immediate area, others often moved away to areas that afforded better opportunities.

To help track down his correct ancestral line Mike has tested both his autosomal and Y DNA. He also joined the McDougall surname project which has provided some interesting results. There is most definitely more than one McDougall line who have been resident in the Scottish Borders for some considerable time!

McDougall’s Flour and other connections with Coldstream

There is a distinct family line which is descended from James McDougall, believed to be eldest son of Alexander and Isobel of Coldstream. After a varied career as a Shoemaker, School Master then Pharmacist he invented self-raising agent and founded McDougall’s Flour. As their pedigree was drafted by the ‘College of Arms’ it is almost certainly the line of the McDougalls of Stodrig and thus is believed to be linked to the family who had owned the Makerstoun Estate from the mid-fourteenth century. Although this line is not a DNA match with Mike, theirs is also a fascinating story and like ‘sheep dip’ which was invented by George Wilson, a druggist in Coldstream in 1830 (a relative of Janet perhaps???) is another innovation linked with the Town albeit rather loosely.

Another McDougall family not yet connected to the project but also associated with Coldstream are the McDougalls who were saddlers and leather merchants. John S McDougall saddler appears on the Town Map of Coldstream in 1862 with premises on the High Street which was, until very recently Coldstream Post Office. Later the business moved from the High Street to the Market Square.

Image courtesy of Coldstream History Society, https://www.coldstreamhistorysociety.co.uk/gallery/buildings/

Other Border McDougall families.

A family descended from a William McDougall b. 1782 at Ednam left Roxburghshire for Dalkeith and subsequently emigrated to Ohio. Initial test results would indicate that this is potentially a close match to Mike but to date a connection on paper has not been found.

Aside from those known to have tested their DNA, another John McDougall born at Kelso, Roxburghshire in 1802 emigrated to Ontario in the 1850s - their family home is now open to the public. But perhaps most intriguing of all is yet another John McDougall born in Berwickshire circa 1826 who also emigrated to Quebec and who was the owner of the Caledonia Ironworks. To date researchers have been unable to determine if the two families of Iron Foundry fame, who were clearly in close contact, were in fact related.

Of course there are also the families who did not stray at all such as the McDougal farmers of Gordon, who are still faming the same land as their ancestors some 300 years ago. The numerous memorials in the Churchyard at Gordon stand as testimony to the many generations of McDougals that went before.

Headstone of James McDougall of West Gordon and his wife Margaret McDougall. Just one of the many family memorial stones in Gordon Churchyard.

McDougalls in North Northumberland

Hopping over the Border to Cornhill in Northumberland, there is evidence of McDougall families living in close proximity to John and Janet McDougall whilst at Donaldson’s Lodge. A Robert McDougall recorded as a Husbandman at Melkington may well prove to be a relative of Mike – was John McDougall senior possibly working for a relative? – for an agricultural labourer to stay in one place for approximately 17 years is somewhat unusual. There was also a William McDougall a tailor and a James McDougal and his wife Jane Sutherland baptising children there at the same time as John and Janet.

Perhaps 21st century technology and the ability to trace family heritage through our genes will finally reveal if and how these families were connected, possibly many centuries ago. If you are related or descend from any of the families outlined above, or more importantly the many others that have NOT been mentioned, do please get in touch. There is a free Y-DNA test awaiting one potential tester who can prove their McDougall ancestry from either Berwickshire, Roxburghshire or indeed North Northumberland. Even if you would rather not test your DNA the information you hold may very well prove to be the key to unlocking these complex relationships, so please do contact us

My personal interest in where the McDougalls sit the region’s history has kicked in and I have been busy mapping the McDougalls of Berwickshire and Roxburghshire into family groups. A not inconsiderable task but hopefully not impossible! So just how many of them were there?

McDougall Families in Berwickshire

Note re Scottish Parish Registers

It is important to remember that for various reasons Scottish Parish Registers were also often incomplete - there may be valid reasons why you can't find your ancestor in the parish you expect.

“The parish minister or the session clerk usually assumed responsibility for maintaining the registers, but since there was no standard format employed, record keeping varied enormously from parish to parish and also from year to year. As a result, the information may be sparse, unreliable and difficult to read. The oldest register dates from 1553 (baptisms and banns from Errol, Perthshire), but although there was a requirement from 1552 that parishes record baptisms and marriages, many did not commence until much later, and some more remote areas only have registers from the early 19th century. Some registers have been lost or destroyed and the condition of the surviving 3500 is variable.”[1]

A detailed list of the Parish Registers and notes regarding their coverage can be downloaded as a PDF from the National Records of Scotland - do you use it! Also bear in mind that Baptisms and marriages outside of the Established Church of Scotland will not appear in the Parish Registers - double check records for non-conformists too.

McDougalls in the 1841 Census for Berwickshire

In the 1841 census for Berwickshire there were 138 Individuals living in 45 Households across 15 Parishes. 14 were living on their own or with other families as servants or otherwise.

Parish	Number of Inhabitants & Households
Ayton	2 Individuals in 2 separate households, both aged women.
Coldingham	10 Individuals in 2 Households – 1 ‘Male Servant’ living apart from their family.
Coldstream	16 Individuals in 7 Households, 3 ‘Females Servants’ living apart.
Duns	4 Individuals in 1 Household.
Eccles	26 Individuals in 7 Households, 1 (Blacksmith) living apart.
Foulden	4 Individuals in 1 Household = The McDougalls of Trois Rivieres
Gordon	51 Individuals in 13 Households, 2 living separately.
Hutton	2 Individuals in 1 household, David McDougall a Miller and his wife.
Lauder	6 Individuals in 2 Households, 1 living apart
Nenthorn	10 Individuals in 2 Households
Polwarth	3 Individuals – A widow and 2 small children.

There were four parishes with a single McDougall occupant; Channelkirk, Cranshaws, Hume and Ledgerwood.

Of the 76 females - 9 were born in Scotland but not in Berwickshire and 2 were born in England.
Of the 62 males – 4 were born in Scotland but not in Berwickshire and 4 were born in England.

McDougall Occupations in Berwickshire where stated

16 Agricultural Labourers
3 Farmers: 2 at Gordon, 1 at Lauder
3 Shoemakers
2 Millers: 1 at Hutton, 1 at Foulden (Trois Rivieres family)
1 Wright/Joiner
1 Saddler
1 Tailor
1 Hand Loom Weaver

McDougall Families in Roxburghshire

McDougalls families in the 1841 Census for Roxburghshire

In the 1841 census for Roxburghshire there were 94 Individuals living in 32 Households across 12 parishes. 13 were living on their own or with other families as servants or otherwise.

Parish	Number of Inhabitants and Households
Ancrum	Value
Eckford	19 individuals in 5 households, 1 ‘Female Servant’ living apart from her family.
Ednam	4 individuals living in 1 Household.
Kelso	36 individuals living in 11 Households 3 living apart.
Makerstoun	4 individuals living in 1 Household. (The McDougall Brisbane family of Makerstoun House have not been included.)
Melrose	8 individuals living in 3 Households 2 living apart.
Smailholme	6 individuals living in 2 Households, 1 not born in County living separately
Sprouston	3 individuals living in 3 different households.

There were four parishes in Roxburghshire with a single McDougall occupant: Jedburgh, Oxnam, St Boswells and Wilton.

Of the 50 Females 11 were born in Scotland but not in Roxburghshire and 1 was born in England
Of the 44 Males 4 were born in Scotland but not in Roxburghshire and the birth place of 1 was ‘Not Known’.

McDougall Occupations where stated

9 Agricultural Labourers
3 Farmers, 2 at Eckford, 1 at Ancrum
2 Shoemakers
5 Cabinet Makers inc 1 Turner & 1 Joiner
2 Saddlers
1 Surgeon (Melrose)
1 Tailor
1 Hand Loom Weaver
1 Pauper (Eckford)

The above are just a few of the facts and figures I have gleaned to date. There is a whole lot more including the outline trees illustrating the various family groups which have been researched to date. This research into the McDougall families of the Borders will also be made available to members of the McDougall DNA Surname Project, alongside that generously provided by Mike and Marty. If interested in the project or the free Y DNA test that is up for grabs, or have any information you think might be useful do please get in touch. We are here to help.

[1] Scotland’s People, Baptisms, Coldstream OPR 733/ 30 90.
[2] Scotland’s People, Baptisms, Coldstream OPR 733/ 30 103.
[3] Scotland’s People, Baptisms, Coldstream OPR 73/ 30 111.
[4] Scotland’s People, Baptisms, Coldstream OPR 73/ 30 129.
[5] Scotland’s People, Baptisms, Coldstream OPR 73/ 30 132.
[6] Scotland’s People, Baptisms, Coldstream OPR 73/ 30 149.
[7] Scotland’s People, Baptisms, Coldstream, OPR 733/ 30 160.
[8] Scotland’s People, Baptisms, Coldstream, OPR 733/ 40 13.
[10] Scotlands People https://www.scotlandspeople.gov.uk/guides/church-registers

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Gilbert Cargey’s Lunchtime Platter

28/9/2019

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How land and associated property tax records can aid family & local history research.

Picture Kiplin Hall taken by George Hatton. Image shows Kiplin Hall west front Seen across a corner of the lake, the west front of the hall shows the original, almost square building of circa 1625 with a tower at the mid point of each façade. To the right is the extension of the 1820's which was added by Lord Tyrconnel to make the building into more of a comfortable country house.

Kiplin Hall west front seen across a corner of the lake, the west front of the hall shows the original, almost square building of circa 1625 with a tower at the mid point of each façade. To the right is the extension of the 1820's which was added by Lord Tyrconnel to make the building into more of a comfortable country house. Kiplin Hall west front Kiplin Hall, Scorton, North Yorkshire cc-by-sa/2.0 - © Gordon Hatton - geograph.org.uk/p/5867091

In seeking inspiration for this month’s blog I was thumbing through some old pedigrees and came across an extensive tree for a Hedley family with familial connections to both Turner and Turnbull families. Whilst I know how the family links to my own through the Trotters of Sprouston and beyond, I am totally ignorant of its wider connections. Being far too extensive to get to grips with in the short time I have had to prepare for this month’s instalment, plus the fact it raises issues over what is possibly the most inaccurately represented pedigree in online trees I have EVER seen, it went back into the heap. Instead I picked up the Cargey pedigree, about whom although I know precious little more, contact between the families was still alive and well in my younger years. I remember being told of the high excitement enjoyed by Cargey descendants who travelled by ‘horse and cart’ from Edinburgh to visit their Smith second cousins at Longhoughton. Indeed during the early part of the 20th century the Cargey’s lived in the same roads of Harewood Grove and Stanhope Road in Darlington as their Aynsley-Smith cousins. In my experience it is often the families that are known to us that get overlooked during the research process in favour of dim and distant cousins. Anyway, I set off to see what else I could ‘dig up’.

Cargey Connections with Kiplin Hall Estate

A quick Google for the name Gilbert Cargey, (as it is prevalent in every generation of the Cargey family), brought up a reference to a dish ‘a duo of local cheeses, onion marmalade, fruit, white baguette slices and oatcakes’ served in the tea room at Kiplin Hall near Scorton, North Yorkshire. It transpires that Gilbert Cargey b. 1810 - d.1882 had been Land Steward on the Kiplin estate for 21 years to the 4th Earl and Lady Tyrconnell (Sarah Crowe). The Friends of Kiplin Hall have done a fantastic job of piecing together the pedigrees of the four interconnected families that owned Kiplin throughout its 400 year history. [1] The Crowe family (the third owners) are described as ‘minor Northumbrian gentry and venturers until Christopher made his fortune in Italy and married a King’s granddaughter (albeit from the wrong side of the blanket)’ and their family tree contains many familiar Northumbrian names such as Burrell, Reveley, Delaval, Grey and Collingwood.

Other than one or two interesting snippets, very little information is available online that can shed much light into the Kiplin Estate during Gilbert’s time of office or, the issues he dealt with in his roll as land agent there. However, the estate archives containing documents relating to the families’ various interests are held by North Yorkshire County Record Office in collection ZBL. Matters pertaining to the Estate and its management are held in ZBL IV and its sub folders which contain Correspondence, Leases and Agreements, Accounts, Rentals, Surveys and Valuations, Agents’ Notes and Papers as well as information relating to land holdings further afield in Surrey, Sussex, Buckinghamshire, Worcestershire and London. For anyone with ancestors who were tenants or worked on the estate these records may hold a wealth of information!

Reaching further back in time the archives also contain the Manorial Records for:

ZBL III/1. Manor of Scorton (includes Greenbury, Great Langton, North Cowton and Scorton) 1692-1854
ZBL III/2. Manor of Ellerton-on-Swale (includes Bolton-on-Swale, Ellerton-on-Swale, Whitwell and Uckerby) 1693-1854
ZBL III/3. Manors of Scorton and Ellerton, jointly 1778-1834
ZBL III/4. Manor of Eton, Bucks 1786,1792

A brief overview of Manorial Records

Manorial records, can be rich pickings for those with the patience to scour their contents. As well as details of its land holdings, which in turn would have been held from a feudal ‘superior’, the Manor performed important administrative functions through its own courts – The Court Baron and the Court Leet.

The Court Baron dealt primarily with landholdings and the surrender, succession and inheritance of tenancies. Manorial tenants could be classified as ‘free’ or ‘unfree’. In very simple terms free tenants paid a monetary rent for their farms and enjoyed a large degree of independence but were still expected to attend the Manorial courts as jurors. ‘Unfree’ or customary tenants as they became known held land from the Manor according to its customs and by ‘copyhold’ which was a copy of the terms and conditions of their lease as entered in the Court Roll. However, as the two basic types of tenure were held either by inheritance or for life or a specified number of lives, the court rolls for customary or copyhold tenants are often rich sources of genealogical information through the procedure of identifying rightful heirs.

The Court Leet heard petty offences such as affray, nuisance, debt and failure to observe the customs of the manor. Its primary function was keeping the ‘King’s Peace’ and as such it appointed officers to do so. This court became obsolete with the introduction of more centralised administration systems and the establishment of parish and town officials and justices of the peace. However, the records may still hold some juicy tales of misdemeanours perpetrated by our ancestors that would otherwise be missed!

Picture Extract from Tweedmouth Court Leet in 1658 regarding an assault on Margery Allom by Hector Hewitson for which he was fined 5 Shillings. Image courtesy of Berwick Record Office

Extract from the Tweedmouth Court Leet in 1658. Image courtesy of Berwick Record Office. The Text Reads 'They p[re]sent Hector Howitson for a Blood & Affray Made by him upon Margery the wife of William Allom, for w[hi]ch he the said Hector is fined five shillings & the same to be Leveyed on his Goods & Chattell[es] for the Use of the Lord[es] of this Manor'

Following the death of Lady Tyrconnell in 1868 Gilbert Cargey branched out on his own as a Land Agent and Valuer based in Darlington. Clearly he is still remembered at Kiplin, hence the eponymous title of this post, but for good or ill I do not know!

Durham Chronicle - Friday 17 July 1868. Image courtesy of the British Newspaper Archive

The Cargey Family of Ponteland

Although the Cargeys were living in Edinburgh at the time of their visit long ago, their pedigree as sketched out by GAS in the 1930s stretches back in time to a burial at Ponteland in 1678. This area seems to have been ‘their stomping ground’ for a least a century or so before various descendants spread their wings and dispersed to other areas. Their ancestral line isn’t all that challenging to trace – Cargey is an unusual name, it is helped by the fact that the Ponteland registers have survived from 1602 and by a detailed memorial inscription on a family headstone in Ponteland churchyard.

Picture Photograph of Cargey Memorial Stone in Ponteland Churchyard. It reads: In Memory of Gilbert Cargey Senior late of Ponteland who died Sept. 21st 1763, Aged 53 Years. Elizabeth his Widow died November 12th 1786, Aged 90 Years. Catherine Wife of Gilbert Cargey Junior late Farmer at Stickley died December 17th 1766 Aged 24 Years. Margaret his Daughter died Oct 29th 1772 Aged 4 Years. Catherine his Second Wife died, March 6th 1777 Aged 38 years. Elizabeth his Daughter died June 23rd 1801 Aged 35 Years. The above Gilbert Cargey, January 5th 1823 [sic] Aged 81 Years. Photograph courtesy of 'Find A Grave' UNCEM_2430157_336ac765-3e7e-423c-ae84-2d3b5b842207

In Memory of Gilbert Cargey Senior late of Ponteland who died Sept. 21st 1763, Aged 53 Years. Elizabeth his Widow died November 12th 1786, Aged 90 Years. Catherine Wife of Gilbert Cargey Junior late Farmer at Stickley died December 17th 1766 Aged 24 Years. Margaret his Daughter died Oct 29th 1772 Aged 4 Years. Catherine his Second Wife died, March 6th 1777 Aged 38 years. Elizabeth his Daughter died June 23rd 1801 Aged 35 Years. The above Gilbert Cargey, January 5th 1823 [sic] Aged 81 Years. Photograph courtesy of 'Find A Grave' UNCEM_2430157_336ac765-3e7e-423c-ae84-2d3b5b842207

As it transpires the Gilbert Cargey who died in 1822 was the second of the name and had been married three times, his third wife Sarah Anderson, survived him. Needless to say he had a fairly extensive family comprising 9 known daughters but only one son (from his second marriage to Catherine Sanderson) who lived to adulthood. It would seem from his Will that the outnumbering by female members of his family was keenly felt, as in addition to an annual allowance of £20 and the bed she brought to the marriage, Gilbert recommends that Sarah go to live with one of her daughters!

Extract from the Will dated 31 March 1818 of Gilbert Cargey of Stickley who died in 1822. (DPR/I/1/1822/C1/3-4)

At the time of his death in 1822 Gilbert was farming at Stickley, at Horton near Blyth but was already branching out elsewhere. His surviving son Gilbert 3rd was by then farming his father’s interest at Scremerston Farm near Berwick. The Ponteland Registers suggest that the family had been butchers as well as farmers which was not uncommon. As such more information may be found in the Newcastle upon Tyne Guild Records Ref:GU.BU (part MF), 298. [2]

Image courtesy of British Newspaper Archive. Newcastle Chronicle - Saturday 03 April 1779,

William Cargey great grandfather of the above who died in 1713, was likely of some standing as he was buried within the Church on 12th January 1714, as was his granddaughter Margaret in 1717, and son John in 1760. The early records are trickier to piece together with any degree of absolute certainty beyond this established familial relationship. However, an extremely useful record that has survived which sheds some light on the situation is the registers of the estates of Roman Catholics in Northumberland, taken for the purpose of calculating land tax.

Roman Catholic Register & Land Tax

Land Tax was first introduced in 1692 levied against real estate and personal property. During the 1690s the rate was established at 4 shillings in the pound and accounted for circa 35% of the national revenue to the Exchequer. From the 1780s to the mid 1830s proof of payment of Land Tax was a qualification requirement in order to vote in elections. As such, many land tax returns for this period can be found within the records of the Quarter Session Court. However, Roman Catholics paid double the rate of tax at 8 shillings in the pound. If landowning ancestors are found paying the higher rate of land tax it is a strong indication that they too were Roman Catholic. One reason for this higher payment rate was their support of the Jacobite cause and the exiled Stuart family.

Preamble to Act passed in George 1 (1715) which introduced the Register of Catholic Estates.

However, it was felt that the law was not being sufficiently adhered to and following the rising in 1715, a new law was passed that introduced a Register of Catholic Landholdings. The register was to include their;

names, lands, tenements, the names of the tenants, or those in possession of the said lands, the yearly rents thereof, particulars of leases, fines (admittance fees) paid on renewal of such leases. The certificates were to be brought to the Clerk of the Peace either by the landowner in person, or by others to who he had given Power of Attorney, and enrolled in Court in parchment books to be subscribed by him or them, and laid up with the records of the county or shire.

Therefore detailed records often exist in the Quarter Session records from a much earlier date. Copies of the certificates that made up the register for Northumberland were copied and published by the Surtees Society in 1918. ‘Northumbrian Documents of the Seventeenth and Eighteenth Centuries comprising The Register of the Estates of Roman Catholics in Northumberland and the Correspondence of Miles Stapylton’ is freely available online at Archive.org. (The very first entry in the book contains clues which I believe link to the Bolam family of whom I wrote in March this year – clues that are too good to ignore given the Christian names of Isaac and Christopher!)

Pages 25 and 26 of the register contain the return of the estates of Nicholas Stapelton alias Errington of Carlton, Yorkshire and relate to the former Manor of Ponteland in 1717.[3] Page 25 contains the names of Matthew and Edward Crow, at West Houses. Whilst these two do not currently feature in the list of descendants of George Crow of Kiplin Hall, with a bit more digging they may well be found to tie-in somewhere with other Crow family members known to be resident in Ponteland during the same period.

Extract from Register of Catholic Estates. The Estate of Nicholas Stapleton alias Errington of Carlton, Yorks.

Page 26 records a William and John Cargey along with another known Cargey family connection Cuthbert Charlton, the husband of John Cargey’s sister Ann. A question mark remains over the identity of this William, as the father of John and Ann was buried in Ponteland Church in 1713, some 4 years before the certificate had been drafted. However, as the tenancy appears to have been in joint names and there is no evidence of another William Cargey having been baptised, died, married or having had children of his own, it is possible his name had remained on the lease. Sadly no other records survive for the Manor of Ponteland to verify this or indeed provide further information on the family in the late 17th century.

Picture Page 26 from the Register of Catholic Estates for the tenants of Nicholas Stapelton alias Errington at Ponteland showing William and John Cargey.

Page 26 from the Register of Catholic Estates for the tenants of Nicholas Stapelton alias Errington at Ponteland showing William and John Cargey.

In 1750, John Cargey and his son Gilbert again appear in the declaration of the same estate returned by Winifred Stapleton alias Errington, the third wife and widow of Nicholas Stapleton alias Errington above. (See page 102 of the Register).

The last event for the Cargey family to have been recorded in the Ponteland register was the burial of Gilbert Cargey of Stickley on 8th February 1822. The Gilbert Cargey who gives his name to the title of this blog was the 4th of the name. He was the son of farmer Gilbert Cargey 3rd of Scremerston and later of Lindean near Galashiels. Although he married Margaretta Richardson Blythe in 1844 the couple had no children. Whilst there are many branches of descendants through the female lines, to my knowledge there remains only one family bearing the name Cargey still living in the UK that stem from the Ponteland line. They descend from the nephew of Gilbert Cargey 4th, Gilbert Cargey 5th of Edinburgh who visited their Smith cousins at Longhoughton all those years ago.

[1] Kiplin Hall Website https://kiplinhall.co.uk/
[2] A list of Guild Records for Newcastle upon Tyne available from Tyne and Wear Archives is available online as a pdf. A William Cargey a butcher & likely uncle of Gilbert Cargey 2nd was admitted as a Freeman of Newcastle upon Tyne in 1747. The Freemen records for Newcastle upon Tyne can be accessed online through The Genealogist.
[3] The Manor of Ponteland was sold circa 1774 to George Silvertop of Minsteracres. High Sheriff of Northumberland d. 1831. The advertisement for the sale appeared in the Newcastle Chronicle on the 8th October.

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So Who Was Ann Ross?

27/8/2019

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or 'The ancestor who refuses to be found'

Picture Watercolour sketch by Mary Ogilvie Davison 'Right and Wrong' dated 1898

Watercolour sketch by Mary Ogilvie Davison 1898. (I just love the donkey's expresion)

Brick walls – we all have them, even experienced genealogists who have been researching their families for decades are likely to have come up against an immoveable obstacle that resolutely refuses to budge. Although research will naturally reach a point where the records run out, those that hover around the statutory registration and census periods are particularly annoying, as one way or another a solution, or at least a theory, should be possible to find.

Not so with a 2 times great grandmother of my own, Ann Ross, who adamantly refuses to give up her ancestral history, and is frankly making the family tree look somewhat lopsided! Every now and then I go back to her and do a bit more digging in the hope that inspiration will strike but invariably come away disappointed. It may seem odd to be writing about what is essentially a failure, but I thought others in the same position may be interested in a few of the methods and thought processes I use to successfully resolve cases like these, even though in this instance it has yet to produce a result. On many occasions the devil is most definitely in the detail!

Reliability of Sources

One of the first things to consider when dealing with a ‘problematic’ ancestor is to assess the facts known about the person and the reliability of the sources. It is also worth remembering that whilst records of life events and the census remain the foundation stones on which to build an ancestor’s story, there are many other potential places where reliable information can be found. Some of these may even be among your family’s personal possessions, or in the possession of others researching the same ancestral lines. They often say far more about a person and their character than an official record can too.

Oral tradition

In the case of Ann Ross most of what I knew before I started digging came from my grandmother’s personal knowledge. Although Ann and her husband John Davison a printer in Alnwick, had both died before she was born, granny would often talk about her paternal spinster aunts, Sarah Ann and Mary Ogilvie Davison, whom she knew extremely well. Following the death of their father John in 1895, the aunts together with their widowed mother moved from the printing works at St Michael’s Pant to a little house at No 2 Croft Place, Alnwick. Of Ann herself, if my memory serves me correctly, granny spoke very little, other than imparting the fact she was Scottish, not a total surprise given her surname and the middle Christian name of one of her known daughters!

In terms of reliability of the source, everything Gran told me about her family history has to date proved to be ‘spot on’ – but did she know everything, and even so was some information perhaps held back?

One piece of information that came to light relatively recently was evidence that there had been another child, a son, who had died as a youngster. He was distinctively named William Tulloch Davison and had been born in second quarter of 1852 and died aged 3 on 27th January 1856. Further evidence perhaps of Ann’s Scottish heritage? It is always worth double checking for other children born to a couple, even if they died young, as their names may hold some vital clues, or indicate naming patterns. In this case William may well have been named for John’s father, but what about Tulloch? Every marriage combination of Ross, Davison, Ogilvie and Tulloch has thus far drawn a blank in terms of a viable potential connection for Ann. However, it is important to think beyond the immediately preceding generation – surnames used as Christian names often refer to grandparents or even further back still.

Material Evidence

Pencil Sketch by J.G.R 'His First Love' from Mary Ogilvie Davison's sketch book dated 1888

The Marriage Certificate

John Davison and Ann Ross had married at the Register Office in Alnwick on the 1st July 1851. She was described as 24 years old, a spinster, of no occupation, the daughter of John Ross a Shoemaker and a resident of Alnwick at the time of her marriage. Witnesses to the marriage were Mary Gilroy, John Davison’s married sister, and a David Geggie, possibly a cabinet maker in the town, whose wife’s maiden name was Amory. There does not appear to have been a representative of Ann’s immediate family present. Neither father is noted as deceased, although William, John’s father is thought to have had died before 1841.[1]

Eking out every last drop of information and potential clues in official documentation is essential in difficult cases or where there is a conflict of evidence. Sometimes taking a close look at the witnesses to the marriage can provide hints too, as can they place they were married. In this case the Register Office may point to one or more of the parties following a non-conformist faith. If Ann Ross was of Scottish descent she may well have been Presbyterian and would not have wanted to marry in an Anglican Church.

In terms of reliability, the marriage certificate is often the least reliable of the three. Folk tell ‘fibs’ about their ages, and be prepared for invented names and occupations of fathers! There are many reasons why this may be the case not just illegitimacy; it can indicate the child had little or no knowledge of the father, perhaps he had died young and the child had grown up in a second family, was a smoke screen for a clandestine affair or used to invent a more suitable background – I have encountered them all and more! Is Ann’s marriage certificate truthful? When taken collectively with other information, her age would certainly seem to be correct, but there is a lingering question mark about her father’s name and occupation, despite her second son being called John.

Post Marriage Census Records

In the census records following her marriage Ann states her age and place of birth as:

1861 Middlesex, London Age 33
1871 London, Age 43
1881 Scotland Age 53
1891 Not Known, London, Age 62
1901 Middlesex, London, Age 73

Although her place of birth varies, her age is relatively consistent and suggests a birth year of 1827/28. In terms of the reliability of census information it is worth bearing in mind that the person completing the return may not have had the specific knowledge of the birthplace of a spouse, visitor or even children if the family often moved. Therefore at times the information in a census may be a ‘best guess’.

As to the reliability of post marriage census records for Ann Ross: – her place of birth is mostly given as London and her age remains consistent so on balance it would seem reasonably reliable.

Pen and Ink drawing by G Wilson dated 1881, from the sketch book of Mary Ogilvie Davison

Pre-marriage Census

Ann has not been identified living in Alnwick or the surrounding countryside in either the 1841 or 1851 census nor is there any sign of a John Ross, shoemaker! For sure there are several Ross families resident in the area but none fit any known criteria beyond a common surname. The only John Ross that has been identified living in Middlesex during this time was a dentist born circa 1816 in Scotland. Ironically he is living at 9 Kings Terrace, Clerkenwell with what appears to be his brother James, in the same building as a William Ross, a bookbinder, and his family also born in Scotland circa 1811. They appear to be the only Ross family living in Middlesex in the 1841 census. William and family are still living in Clerkenwell in 1851 at 11 North Avenue and William’s place of birth is given as Kelso, Roxburghshire. From this information his parentage was traced to a George Ross, a Printer in Kelso and his wife Isabel Scott. Whilst this couple are most certainly not Ann’s parents and the location and occupation may be purely circumstantial, there may yet prove to be a connection, and then again it may just prove to be another wild goose chase!

As it stands Ann has yet to be found in either census predating her marriage. There are too may variant factors to consider; she may have working in a household away from her family, one or both her parents were deceased, or she was visiting friends or relatives, which when combined with a not uncommon name make it impossible to draw an adequate conclusion. To date it is thought that she came to Alnwick from London shortly before her marriage. It is known that her husband John prior to opening his own print works in Fenkle Street in 1855 had worked for a Mr Pike in printing houses both ‘North and the South’ – is this when he had met Ann?

Picture John Davison, Printer in Alnwick opens shop in Fenkle Street in 1855

Image courtesy of the British Newspaper Archive. Alnwick Mercury 1st June 1855

George Pike, Printer and Bookbinder operated at that time from 37 Market Street, the premises to which John Davison and his family would relocate in the 1860s and where they would remain until circa 1937.

Picture John Davison Printer in Alnwick, family grave in Alnwick South Cemetery

The Davison Family plot in Alnwick South Road Cemetery marked only by a large open space. It is thought there was never a headstone.

Death & Burial

Ann Ross died on 21st April 1902 and her age recorded at death was 75. She is buried with her husband John and their two daughters in the family plot No. A353, in a block for non-conformists in Alnwick South Road Cemetery. (Many thanks to Ian Hopper at the Cemetery Lodge for pointing out on the location on a map and where it lies as there is no headstone marking the grave.) This confirms that the family were indeed non-conformist and whilst I do not have the baptisms of John and Ann’s children to confirm their religion, it is interesting to note those of John’s sister Mary Gilroy took place at the Alnwick Unitarian Chapel (or Ebenezer Unitarian Meeting House) in the Parish of Alnwick.

Much of the information contained in Alnwick’s various non-conformist Church records is not yet digitised or available online – certainly not post 1838, but many of the records are available to consult at the Northumberland Record Office at Woodhorn.

Birth or Baptism Record

As Ann was born circa 1827/28 some ten years before the introduction of statutory registration introduced in 1837, (and even then registering a birth did not become law until 1874), the best record of her birth that could possibly be found is her baptism. On the basis of her age at marriage, given in census returns, and at death, the best estimate for her birth would be the second quarter of 1828. Needless to say no baptism record has yet been identified. As she is thought to have been non-conformist, her baptism is also unlikely to be found in Parish records. I say unlikely, as some parishes did record the vital events of ‘dissenters’ in their registers, but in the main the only place where non-conformist registers can be found is in the National Archives Series Code RG. Many of these records have been digitised and are available through The Genealogist.[2]

Undated pen and ink sketch by Mary Ogilvie Davison 'The Transmigration of a Soul'

DNA

I can hear you asking ‘surely DNA has provided some answers’? Well, actually as yet it hasn’t! The biggest issue faced with trying to find clues within the DNA matches of myself and my brother is that we are the only living descendants of Ann Ross. Furthermore, we do not know if Ann had any siblings – if she had then we are looking at mutual common ancestors in her parents, who would be our 3rd great grandparents. This would mean that realistically the closest living relatives we could have in Ann’s line would be 4th cousins. If Ann was an only child, or the only child of her parents to have children then we are looking a generation further back again and to 5th cousin matches and a generation about which we have virtually no knowledge. As a result any matches that are lurking out there are potentially going to be quite small. Whilst we both have a few known Davison matches they are no use in this particular quest as they all descend from John’s sister Mary Gilroy and therefore will not carry any Ross DNA. In summary there is just not enough information out there at present from which to draw any sort of conclusion!

Wills

Ann Ross left no will herself and the wills of her two daughters Sarah Ann and Mary Ogilvie Davison which were both proved in London hold no clues whatsoever. The only will that I do not have as yet is that of Ann’s son John. Primarily this was because until a few days ago I had no idea when and where he had actually died, only that he passed away before my father was born. As his wife died in Northumberland ten years later I was unaware they had left the area. Once it had been found courtesy of the British Newspaper Archive it certainly came as a bit of surprise!

Picture Obituary of John Davison, Printer in Alnwick who died in August 1939 at Great Missenden, Bucks

Image courtesy of The British Newspaper Archives: Morpeth Herald 11th August 1939.

The motto here is always to expect the unexpected!

Mary Ogilvie Davison

Is it possible that Mary hold the key to this mystery? Just where was she on the night of 3rd April 1881 when the census was recorded? – she certainly wasn’t at home! My efforts to trace her have not borne fruit as yet – but then there are quite a few Mary Davisons listed in the 1881 census! The images used in this blog have been taken from Mary’s personal sketch book which is now in my care and features many paintings and illustrations not just by herself but also other people. It appears the album was begun in 1880/81 and the last entry is dated 1899. Whilst many of the pictures are just initialled, including one by her brother John, an H.R, a P.R. and a J.G.R also feature – could the ‘R’ possibly be for Ross? Other contributors have signed their names such as G Wilson, R Dodds, but there is one that stands out, Tom Paish in 1886 – just who was he?

Pen and Ink drawing by John Davison. Unlike the 'Knit Shirt' the mystery of Ann Ross is far from unravelled.

[1] William Davison was a witness at the baptism of his grandsons William Gilroy in 1829, and James Gilroy in 1830 but was not present in 1841 census. The Gilroy family were Unitarians.

[2] The Genealogist.co.uk Non Parochial BMD Database RG4: Non-parochial Registers 1567-1858,RG5: Protestant Dissenters' Registry,RG6: Quaker Registers 1578-1841,RG7: Fleet Marriages 1667-1777,RG8: Non-Parochial & Miscellaneous Registers,RG32: Registers Abroad and on British & Foreign Ships 1831-1969,RG33: Foreign Registers & Returns 1627-1960,RG34: Worldwide Foreign Marriage Returns 1826-1921,RG35: General Register Office: Miscellaneous Foreign Death Returns - 1791-1921,RG36: Registers & Returns in the Protectorates etc of Africa & Asia,BT158: Registers compiled from Ships' Official logs of passengers at sea 1854-1908,BT159: Registers of Deaths at sea of British and other nationalities 1875-1888,BT160: Registers of Births at sea of British Nationals 1875-1891

New Approaches to Flodden 1513 ...

27/7/2019

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Branxton Hill from West End, Noddens Wood, New Heaton. 23.7.19

Last month Rosemary Dixon-Smith looked at the story of the ‘Redeswire Affray’ and how stories recounting this Border skirmish may have circulated amongst her ancestors in 19th century Northumberland. Here she was alluding to the ‘oral tradition’ which is the means by which events of the past have been verbally perpetuated into the present, particularly amongst local communities. Many of us will have encountered it in our family history too! However, over time embellishments and omissions often mean that the truth, although still there, has become distorted and is somewhat harder to piece together.

So what IS history? Simply put it is the study of past events, particularly in human affairs or a series of past events connected to a person or thing. It is perhaps the origin of the word that provides a more practical definition. ‘History’ as derived from the Greek ‘Historia’ – meaning 'inquiry; knowledge acquired by investigation' – is the past, as it is described in written documents. The period before the existence of written accounts is therefore called ‘pre-history’.

Taken from the top of Front Nodden, New Heaton 23.7.2019. Branxton Hill is in the mid-ground to the south of the steading.

Rosemary’s blog coincided with the annual Jedburgh’s Callants Festival and the Redeswire Rideout in early July. These Festivals and Civic Weeks hosted by many Scottish Border towns run throughout the summer and celebrate their unique identities, individuality and the roles their town played in the history of the Border. They culminate in Coldstream with the Flodden Rideout to Branxton Hill and the service of remembrance for the men of both nations that fell at the Battle of Flodden which took place in 1513. For those who have not heard of the Battle, it was a crushing defeat for the Scots, whose King, James IV was slain along with many of the Scottish nobility at the hands of the English. It might seem strange then that such an event should be remembered with such passion 5 centuries on, particularly by the side that essentially lost. But then the Borders and indeed the Battle itself remain a bit of an enigma!

I can’t remember a time when I wasn’t aware of Flodden. As a youngster the annual pilgrimage made around Christmas time to Tithe Hill, the then home of my grandfather’s sister Mary and her husband Willie Davidson, which lies almost adjacent to Branxton Hill. As my interest in family history grew I became aware of historic farming connections in land to the east that faced the battle site and over which the English army undoubtedly trod as it marched to meet the Scots on that fateful day. Aside from the connection to the Greys of He[a]ton who held the estate from circa the 13th century, a paternal 5th great grandmother penned her last will and Testament at the farm of New Heaton on 5th May 1814.[1] She was Isabella Pringle, twice widowed and the last surviving child of John Pringle of Fenton & Kippy. Isabella had married Ralph Coxon in 1767 and following his death in 1768, married secondly, Edward Mole, with whom she had 4 known children. Edward Mole died in 1790 and Isabella was appointed administratrix of his estate with Edward Anderson of Glanton and Thomas Vardy of Rothill standing surety for the penal bond of £560. In 1804 Isabella’s last remaining brother John Pringle died intestate at New Heaton on 10th January 1802. Isabella was again appointed administratrix by the court, but on this occasion in addition to Edward Anderson (junior) of Glanton, (Senior had died in 1799), Edward Pringle of Snitter stood surety to the rather heftier penal sum of £18,000, or some £1.2 million in today’s terms. Undoubtedly there was a familial connection between the various parties, some of which are known and for others the exact details still need to be conclusively established and are therefore, the subject of ongoing investigations.[2]

An outline of descent. Pedigrees of other associated families not shown.

As chance would have it, I myself came to farm at New Heaton through marriage, at which point elements of my past and present collided. It was then with my feet firmly planted on the ground that the English army may well have passed, and with the battlefield in places in full view, that my interest in Flodden was reignited.

Fryers County Map of 1820

This interest was then cemented through a project of voluntary re-examination of some of the original documents pertaining to the Battle preceding the quincentennary commemorations in 2013. However, the project was naturally limited as to the number of documents it could cover, and therefore in many ways left more questions unanswered than it solved. When combined with the history of area of the region in the early 16th century it was only natural that other aspects of the Flodden campaign should form the topic of my prize winning MLitt dissertation ‘Food for Thought’. A 24 page document containing quantities of corn purchased and shipped from Hull to Newcastle for the English army formed part of the primary evidence in support of that specific ‘argument’.[3] However, the document alone was insufficient to test the theory and required evidence drawn from other sources, such as corn imports, rent rolls and archaeological findings.

Now that the dissertation is behind me, my interest in the history of the area and events surrounding the campaign has not diminished but rather, the evidence uncovered through the research has prompted me to challenge long established theories still further. Mainstream accounts of the English army’s route of approach skirting around New Heaton to the east rather than either passing through it, or skirting it to the west, makes very little sense at all, armed as I am with a first hand working knowledge of the terrain.

Armstrong's County Map of 1769

Most accounts state that Surrey outflanked the Scottish army, and suggest his intention was to take Branxton Hill himself, and from there to engage on more equal terms with the Scots who had been dug in on the facing Flodden Hill. Yet the approach route that is shown, which roughly follows the line of the road from Tillmouth to the A697 today, crosses land that would have a) been in view b) crosses other areas of potential bog and c) necessitates the English army navigating a second area of bog below Pallinsburn and then marching directly in front of the entire Scottish army to take its position.

There are many books on the market that look at the campaign from different angles. However, a glance at the footnotes, endnotes or bibliography clearly show that the same old sources are rolled out time and time again. More annoying still is that the majority of the sources cited refer to the ‘Calendars of State Papers’ rather than the original documents themselves. The ‘Calendars’ are summarised extracts of document contents. In some cases they are extensively condensed and barring a couple of salient points bear little resemblance to the full contents of the original. Whilst useful for pinpointing primary documentary sources that may contain information of interest, they cannot be considered primary sources in their own right. Yet, time and time again the same condensed extracts are interpreted, quoted and cited – of course it is far quicker and easier than ploughing through pages and pages of 16th century script – but by doing so, they are at the mercy of the compiler of Calendar’s own opinion as to what is important and what is not. Furthermore, not all documents have even been ‘calendared’. There will doubtless be more clues and evidence as yet lying undiscovered in the collections held by The National Archives.

View of supposed English approach from Pallinsburn. Etal Castle is clearly visible. From this angle and position which is also taken from the mid-Scottish Line, it is clear to see that the land falls away and without the trees a body of men would have been in clear sight. The ridge of hills in the background have Berwick at their eastern foot.

Clearly some authors have actually visited the battle site (which is a bonus) and chapters of their books are adorned with bonny photographic plates. However, I have yet to see one that has looked at the Battlefield from the English perspective much beyond the view from Pipers Hill. There are few with pictures taken from the hill itself looking towards the terrain of the English approach, but alternative approach routes themselves have not been considered. The only account I have read to date to challenge this established route is ‘The Battle of Flodden and the Raids of 1513’ written by a Col. Fitzwilliam Elliott in 1911.[4]

Arrow to the right - The Wood at the top of the 'Noddens' at New Heaton. The arrow to the left - Marldown, with Crammond Hill behind. Taken from the mid ranks of the Scottish Line on Branxton Hill 23.7.2019. The farm and tracks are not visible due to the false skyline.

Had the authors done so, one landmark in particular would have stood above all others and possibly prompted further investigation. It is the hill that stands roughly in the centre of New Heaton, at the top of the ‘Noddens’ – standing at some 306 meters. Today it is a Trig Point and more obvious because of the wood that stand on its summit. To either side the land drops away; to the south the steading of New Heaton sits in a dip before rising up again to a ridge of 260 meters in height which runs in a similar trajectory to the hills above Branxton before sloping away just beyond Marldown and Cramond Hill. This ridge forms a false skyline when viewed from the approximated lines of the Scottish troops; to the north of the Noddens, the land again dips away into a valley at the bottom of which runs an old By-way known as Muggers Loan, which runs along the course of the Oxendean Burn.[5]

Mugger's Loan on the Northside of Noddens wood. Taken 23.7.2019. The roof of Crammond Hill is visible in the top left.

To my mind for the outflanking manoeuvre, as it so often described, to have been successfully achieved, the route of at least a substantial body of the army, would more likely have passed through either Donaldson’s Lodge or New Heaton. Two possible routes through New Heaton are the line of Muggers Loan where the army could have passed unseen until it emerged around the bottom of Cramond Hill or Marldown, or, along what is now known as the ‘Thrieprig’ track, where again a body of men would have been hidden behind the false skyline, only emerging on the top of the ridge near Marldown. A view that was clearly shared in part by Col. Elliott in 1911. By approaching the field from this direction would also have eliminated the necessity to negotiate the boggy ground below Pallinsburn. An approach taking any other route from the crossing point of the River Till would have been, at least in part, clearly visible to the Scots. If Branxton Hill was indeed the objective then the alternative routes are also the shortest.

That they travelled unseen is suggested in Hall’s Chronicle by the Lord Admiral sending his ‘Agnus Dei’ to his father alerting him to the fact the Scots had changed position.[6] This would certainly infer that both the Admiral and his father travelled with the Scottish army out of their field of vision, as it moved from its encampment on Flodden Hill to that of Branxton. However, the same paragraph mentions the Admiral first had sight of the Scots army after crossing the burn at ‘Sandyfford’. The only Sandyford to my knowledge lies to the east of Crookham, and if Hall is to be believed, this would contradict my earlier the theory in every way.

The Admiral’s father the Earl was reported to have been at his east again, which makes even less sense if the objective was Branxton Hill and the battle was fought on the site alleged. The Sandyford burn runs north into the Till, to cross it from the east heading west the Admiral is most unlikely to have crossed the Till at Twizell Bridge. Furthermore why would he? Travelling via Sandyford would also have added approximately another mile to the Pallinsburn route. It would however, have made (a little) more sense if Surrey’s objective was not Branxton Hill at all, but to have engaged with the Scots in their original position.[7]

Map showing top right the position of Sandyford Burn, to the south is Flodden Hill, to the south west is Branton Hill

The inability of the English to see the Scottish position is attributed by Hall to a veil of smoke from fires deliberately lit in the Scot’s camp. With a prevailing westerly the smoke could not have covered the Scots as they moved position. If not, the the veil of smoke would surely have been between the English at Sandyford and Branxton and thus obliterated the view?

There are three main contemporary accounts which are referred to time and again; the ‘Articles of Battle’ although unsigned, looks to have been written by the Admiral himself, The Trewe Encounter and Hall’s Chronicle. The battle is also mentioned in various pieces of correspondence including a letter written from Bishop Ruthal to Wolsey on 20th September 1513. Herein lies a problem in itself as all of the accounts (with the exception of Ruthal) are attributed to the Howards, their followers, or on behalf of the King and none agree in the detail. They were mounted (Hall), they were on foot (Ruthal), they travelled from 5am to 4pm (Hall) and 8 miles to the Battle (Ruthal) etc. The latter is an impossibility if they travelled via Twizell as it is 7.4 miles in a straight line from Barmoor to Twizell alone, with approximately another 5 miles to the Field had they travelled via Pallinsburn as suggested. However as the crow flies, and had the army (or part of it) crossed the Till around Etal the distance from Barmoor to Branxton is approximately 7 miles.

Regardless of the historical project, the ability to transcribe, read and understand historic manuscripts is only half of the challenge, the remainder being the ability to interpret and contextualise their contents. It is necessary to raise the further questions of; by whom, why, where, when and for whom each ‘document’ was written. The ‘by whom’ and ‘for whom’ are clearly important factors when considering the various accounts of the battle. When referring to any primary written source, an assessment of the reliability and motives of the author are of paramount importance.

Sussex Times 9th December 1856, Courtesy of the British Newspaper Archive

In the case of Flodden what has been left unsaid is as important as what has been ‘documented’. There is no record of Surrey’s original intent, whether that be to station his army on Branxton Hill, or to engage with the Scots in their original position. Then again, by not recording the aims of the manoeuvre, the leaders of the English army could not be admonished had those aims not been achieved. A great many of the details of the final day remain unknown, open to interpretation and opinion, which is not helped by the lack of archaeological evidence. With the exception of reports of a couple of cannon balls, one of which was allegedly found on the slopes of Marldown (what could it have been doing there?) and other unsubstantiated finds, no archaeological evidence has been found to date that places the battle in its current location. Of course there are many reasons why this could be the case – one being the documentary evidence in the form of accounts of armour being stripped from the bodies of the fallen and sold from the field – where money is concerned there is usually more than an element of truth – the other is that prolonged agricultural activity and quarrying in the immediate area have obliterated what few artefacts that may have remained.

I am not suggesting that my own theories are necessarily correct, but knowing the terrain first hand as I do, they must at least proffer a viable alternative. As it stands it would appear the English Army of circa 20,000 fighting men, with their ordnance in tow, marched upwards of 14 miles, navigated difficult terrain en route, in the form of a gorge at Heaton Mill and a bog at Pallinsburn, and then began a battle at 4 o’clock in the afternoon from which, although significantly outnumbered and having had nothing to eat for a couple of days, they emerged victorious.

History is in the main just that – ‘his story’, after all what could a mere woman possibly know of tactics, terrain and common sense. The history of war-fare still remains a male preserve. However, there is a reason the saying tells us to go to the horse’s mouth and not its backend! Speaking of which, a trick was clearing missed in failing to interview the last known survivor of the Battle – one Henry Jenkins, who died in 1670 aged 169 years!

Western Times 3 Dec 1836, Courtesy of The British Newspaper Archive

Now that really IS a canny story!

(Postscript - we sold New Heaton in 2011, nonetheless I still look directly onto Branxton Hill today. Ironically, today it is from where I receive my internet signal!)

'Castle' Douglas at Lennel Hill in Scotland. Taken from mid Scottish Lines on Branxton Hill looking over Marldown, 23.7.2019. Again the false skyline is most deceptive, there is a whole valley hidden there including the River Tweed.

[1] Sir Thomas Grey of Heaton wrote the medieval history ‘Scalachronica’ whilst a prisoner of War in Scotland. Any King examines the work in some depth in his MA Thesis of 1998. King, Andy (1998) Sir Thomas Gray's Scalacronica: a medieval chronicle and its historical and literary context, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4842/

[2] Patience Anderson sister of Edward Anderson senior married John Grey in 1767, before purchasing Middle Ord they lived at Old Heaton. Edward Pringle of Snitter’s wife was Margaret Vardy. Two of Edward Pringles children married Re[a]dhead siblings. Numerous connections between Pringle, Thompson, Hogg , Coxon and Readhead. Only familial connection not proven Isabella Pringle to Edward of Snitter.

[3] Accounts of Richard Gough E101 56 28.

[4] Col. Fitzwilliam Elliott, 'The Battle of Flodden and the Raids of 1513'
archive.org/details/battleoffloddenr00elliuoft/page/n135

[5] ‘Mugger’ is the old word for Gypsy or Tinker.

[6] Hall Chronicle https://archive.org/details/hallschronicleco00halluoft/page/560

[7] This same reference seems to have caused some confusion for the Battlefield Trust too. See page 8.
https://historicengland.org.uk/content/docs/listing/battlefields/flodden/

If, like me you are trying to track down your Pringle Forebears, a first step may be to contact the Clan Pringle Association where you will find more details on how to join both the Association and also the Pringle DNA project.

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Redeswire - The Smiths at Fenwick and the last Border Raid

28/6/2019

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As the 2019 Common Riding season is now well underway which sees many Border towns celebrate their unique but common heritage as they ride their historic boundaries throughout summer, this month’s guest post written by Rosemary Dixon – Smith could not be more appropriate. Initially I had thought of writing an introduction to her piece, but then thought no, and my reasons for this are tri-fold. To begin with, Rosemary (Mole) is a first rate genealogist and family historian based in South Africa. Secondly, she will need no introduction to regular readers of my blog, as she first acquainted us with her own Smith Family of Northumberland back in June 2016. Thirdly, her article stands so well on its own it does not require any preamble from me! In reading it, I hope that readers will be inspired to adopt Rosemary’s principle and take some time to think ‘outside of the box’ when researching their own family history. I have merely added some notes and links that may be of interest or use at the end.

The Cheviot Hills at Carter Bar

Smiths at Fenwick and the last Border Raid
by Rosemary Dixon-Smith

In the course of family history research we find ourselves delving into a pot-pourri of sources which helps to build up the big picture. The ancestor didn’t live in a vacuum and the more we discover about the context of his time, the more fascinating his story will be. Thus I was led into learning about such topics as indentured servants sent to the colonies, the slave trade, the Napoleonic Wars, everyday lives of mariners during the Age of Sail and much more. Even though a link between our own ancestor and certain significant events may appear tenuous, research often turns up surprising and colourful by-ways. Ignore them at our peril.

Our John Smith (born 1821), a name to conjure with, was residing at Fenwick, Northumberland, from at least 1845/6 to 1854. Fenwick was on the very edge of Stamfordham parish, almost into Matfen parish. Whellan's Directory for Northumberland 1855 (i.e. compiled about a year before) shows: ‘Fenwick, Stamfordham, John Smith, blacksmith.’ John had married Margaret Little, daughter of Adam Little, a mason of Falstone, in 1844, at St Andrews, Newcastle-upon-Tyne. While they were at Fenwick the couple had three sons, George, Adam and Thomas. Adam did not survive past his fourth year.

'Auld Enemies' The Red Coats and The Scots

In 1857 another son, William, was born but by then the family had moved away from the Fenwick/Stamfordham border and were at Black Hill, Benfieldside, County Durham. Black Hill was a colliery and would have provided useful work for John the blacksmith. Concerned as any head of household to give his family a roof over their heads and enough to eat, it’s unlikely that John gave much thought to events which occurred in Fenwick long before he lived there. Yet he may have heard snatches of a Border ballad, the Raid of the Redeswire (Redswire in English), commemorating one of the last of the numerous Border frays between the Scots and the English.

1870-72, John Marius Wilson's Imperial Gazetteer of England and Wales described Fenwick thus: ‘FENWICK, a township in Stamfordham parish, Northumberland; on an affluent of the river Pont, 13½ miles NW by W of Newcastle-on-Tyne. Acres, 1, 634. Pop., 103. Houses, 16. Fenwick Tower here was for ages the seat of the Fenwicks (‘gentlemen of the English Middle Marches’); but was forfeited in 1688, and has long been in ruins. A large quantity of gold nobles, of Edward III., was found at the taking down of a part of the wall of it, in 1775. The remains of it now are small, and have been absorbed into the structure of a modern farm-house. The Fenwicks were long conspicuous actors in the Border wars; and they are noticed in the ballad of the Raid of the Redeswire’:

I saw come marching o'er the knows
Fyve hundred Fenwicks in a flock,
With jack and spurs and bowis all bent,
And warlike weaponis at their will.

The Raid of the Redeswire was a border skirmish on 7 July 1575 which took place at Carter Bar, the Cheviot pass which enters Redesdale. The skirmish was between (on the English side) the English Warden of the Middle Marches, Sir John Forster, with Sir George Heron, Keeper of Redesdale, Keeper of Liddesdale and Scottish Warden and (on the Scottish side) Sir John Carmichael the Lord Warden of the Marches with George Douglas of Bonjedward. It was the last major battle between the Kingdom of England and the Kingdom of Scotland before the Union of the Crowns in 1603.

Cross-border Truce Day Meeting Points, courtesy of The Reivers website http://reivers.info/reiver-truce-locations/

Sir John Carmichael met Sir John Forster at a hill called Red Swire in Carter Bar for a regularly scheduled Truce Day. They discussed matters associated with their two regions. Both men were accompanied by a number of armed guards. One of the matters on the agenda was an Englishman who had stolen some items from a Scotsman and who was supposedly in Forster's custody. Carmichael demanded that the man be delivered to Scotland for justice, but Forster replied the thief had taken ‘leg-bail’ (escaped from custody) and could not be produced. This turned into an argument that involved personal insults from both parties, until members of the English contingent could no longer hold their temper and attacked, killing two men and wounding several others. The Scots were forced to retreat, but during their flight they joined up with another group from Jedburgh who were late to the meeting. This gave the Scots an advantage. They began to break the English lines and in time, the English were routed. George Heron was killed, along with his brother John and 23 other Englishmen. Forster and several other nobles were captured, and the Scots, quick to take advantage of the situation, made an impromptu raid taking 300 cattle from local farms.

The prisoners were brought to James Douglas who was the regent for King James VI. This soon became embarrassing for the Scots, as the prisoners had likely been taken for their ransom value, although Douglas stated that it was to keep them from being killed in the heat of battle. He wrote a letter to Queen Elizabeth describing the events, but she was outraged and sent William Killigrew to demand immediate satisfaction. Douglas was directed to meet with George Hastings, 4th Earl of Huntingdon, who was the lieutenant of the northern counties, to work out the details, and the two men were able to come to an amicable solution, as Douglas had no wish to anger Elizabeth and she wanted to avoid a war.

The Redeswire Stone

The story of the skirmish was turned into a Border ballad edited and published by Walter Scott. On the Cheviot Hills, near the place where the battle was fought, a monument known as the Redeswire Stone was built in commemoration of the battle. It reads:

On this ridge, July 7th, 1575 was fought one of the last border raids, known as The Raid of the Redeswire.

It’s not impossible that John Smith in the relatively peaceful 1850s might have had occasion to raise a glass to the Bad Old Days of the 16th century and perhaps even to visit the commemorative Redeswire Stone.

Snippets and Links

Rosemary, by imagining herself in ancestors’ shoes has evoked a certain empathy and appreciation of time and place. From approximately the reign of Edward the borderlands were, and are still, unique in terms of culture and customs. They were defined or set apart from their respective nations by a set of laws known as the ‘Leges Marchiarium’ of which the ‘Days of Truce’ such Redeswire, designed for the amicable settling of differences, is a prime example. A copy of the Leges Marchiarum available online at Google Books . Northumberland also differed from the rest of England in the way in which land was held from their feudal superiors. The need to provide manpower for defence resulted in a unique form of land holding called Border Tenure or Tenant Right, in which land was held subject to the provision of ‘military’ service when required. This type of landholding with the right to succession gave security of tenure and helped forge strong alliances. Hence the ‘Fyve hundred Fenwicks in a flock’ as quoted by Rosemary.

For the family historian Muster Rolls and later Militia Rolls can be a valuable source. Until the 1514 Alnwick Muster Roll was recently rediscovered the earliest example dated from 1522. More can be read about these types of documents and where they can be found in ‘Tudor and Stuart muster rolls : a directory of holdings in the British Isles’ by Jeremy Gibson and Alan Dell (enter the appropriate postcode to find in a library near you) or in the relevant research guides provided by The National Archives. In 1757, an Act was passed ‘for the better ordering of the Militia Forces … in England’ before this Act was passed troops were only ‘mustered’ when needed. As the new law stipulated the recording of every man aged between 18 and 50 (in 1762 the upper age was reduced to 45) was recorded by each parish constable, the Militia Rolls act like a mini census albeit only of the male population. From the list a ballot was held to decide which men would serve and these can often be found in Quarter Session records along with annual returns of serving officers submitted to the local JP’s. Examples of these can be found on the Northumberland Communities Website such as the extract shown below for the parish of Stamfordham in 1762.

Extract from the Stamfordham Militia Roll of 1762, reproduced courtesy of Northumberland Communities Website https://communities.northumberland.gov.uk/008758FS.htm

Some Militia records ‘Wo 96 - Militia Service Records 1806-1915’ are also available through Find My Past and these include many Scottish Militia regiments. However, many Scottish Militia records can also be found in the papers of the Sheriff Court with the heyday for records being the period surrounding the Napoleonic Wars. Like their English counterparts, the men were drawn from the district in which they lived, but aged between 18 and 30 (until 1802 when the age was raised to 45) and were also subject to a ballot to determine who actually served. More information can be found through The National Records of Scotland website. As such these records are a valuable source of information in the pre-census period of both countries.

For the lucky few (like me) who live north of the border, membership of the National Library of Scotland provides online access to the State Papers from 1509 - 1714, as well as the various Calendars such as The Calendar of Border Papers ‘Relating to the affairs of the Borders of England & Scotland’ Vol 1 1560 – 1594 which encompasses the period of the Redeswire Raid of 1575.[1] These are also available through British History Online but a subscription is required.

The life and times of the Borderer resulted in a light cavalry that was second to none to Europe which proved indispensable both in the times of Anglo-Scottish campaigning, and the rather more nefarious domestic activities of the Reivers! This riding culture lives on through the re-introduction of the historic rideouts. Jedburgh’s Callants Festival 2019 runs from 23rd June to Sunday 14th July so there is still plenty of time to get involved should you wish to do so. The Redeswire rideout takes place on the Saturday of the first full week in July, which this year falls on the 6th . It is the longest of all the border rideouts and this years schedule is as follows:

Leave Back Bongate 10.00 am - Arrive Redeswire 12.30 pm / Leave Redeswire 1.05 pm - Arrive Dolphinston Moor 3.00 pm. Leave Dolphinston Moor 4.30 pm - Arrive Market Place 6.00 pm

Copyright of Return to the Ridings, Jethart Callants Festival https://returntotheridings.co.uk/jethart-callants-festival/

It only remains for me to wish the Jethart (Jedburgh) Callant and his followers ‘Safe Oot, Safe In’ and to thank Rosemary for her wonderful blog that has, I am sure, got us all thinking of ways in which we can enrich our own family history research.

About Rosemary

Moles Genealogy Blog Though South African ancestry is of particular interest to me, there are no boundaries in family history. I have traced my own and other peoples' ancestors in the UK, Canada, US, Australia,and Europe. My special field is Natal - settler families, maritime history, Anglo-Zulu and Anglo-Boer Wars; favourite pursuits: dating photographs, costume history, the history of slavery, lighthouses, history of India and the Indian diaspora, explorers, missionaries, ships; shipwrecks, British history, militaria. Comments on my blog or questions welcomed.

If you a question for Rosemary or would like to contact her you can do so here

[1] There are images of several original manuscripts relating to the Redeswire Raid available though the State Papers Online via the NLS, including a letter from ‘Mr. Kyllygrew to Mr. Walsyngham’ dated the 17th July 1575 which contains the names of some of the fallen . Document Ref.: SP 52/26/2 f.180 , Date: July 17 1575, Source Archive: The National Archives of the UK Copyright: Reproduced by kind permission of The National Archives Gale Document Number: MC4307784017. I just haven't had time to transcribe them ahead of this post. However, if they are of particular interest to anyone out there I will gladly do so.

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Leaving a 'Stamp' on Canada

25/5/2019

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Recently I have had cause to think about emigrant ancestors – after all, nearly all us have relatives somewhere along the line, who have packed their bags and embarked on a new life in distant lands. To date my blogs have focused on those that headed for the goldfields and farmland of New Zealand, Australia and South Africa. They have encompassed those who had no choice in the matter, those who embraced the pioneering spirit and forged successful lives for themselves overseas, those that returned home and those that tried but didn’t make it! However, barring a very brief foray into the story of brothers George Hodgson and Alexander Middleton, engineers on the Canadian railways, who returned to Scotland with a Canadian wife a piece in the shape of two Hazelwood sisters, I have done very little delving into others who made the journey to Canada, if in fact I have made the connection at all. A quick flick through the Dictionary of Canadian Biography using place names such as Alnwick as a search term brought up an array of familiar surnames, Selby, Stamp and Donkin in particular.

The Selby family are perhaps better known for their connections in the north of the County around Norham, Twisell, Beal and Berwick upon Tweed. The name Prideaux Selby is more associated with the Berwick Naturalists than the military adventures of his namesake and relative, although he too was born in Alnwick. Whilst not related to me directly, they do have links to the Younghusbands, the Wood family of Pressen and subsequently the Nicholsons of Thornton and Smiths of Windywalls of whom I wrote back in November 2016. That article also recounted the tale of synchronised suicide and the rather bizarre custom of Deodand. The Selbys are an interesting family – not least Frances Selby, who for her second husband married the ‘murderer’ of her first, a Captain John Hiniosi who had been stationed at Holy Island in 1689.[1]

The other two both make it into my extended family tree too:

Edward Stamp was the son of Thomas Stamp and Mary Nicholson born circa 1813 in Alnwick. He was a Master Mariner and ‘industrialist’ who in the 1860’s became involved in the Canadian lumber business in British Columbia. A memorial plaque mounted on a rock in Stanley Park Vancouver reads

Edward Stamp, Courtesy of City of Vancouver Archives, Port P264

Captain Edward Stamp
Pioneer Industrialist and Legislator started lumbering operations, then finding a better site, he moved elsewhere on Burrard Inlet, and founded in the wilderness, now the City of Vancouver, the famous Hastings Sawmill 1865 [2]

His biography states that ‘several geographical features in the vicinity of Alberni have been named after him, including Stamp Falls Provincial Park which surrounds the falls on the Stamp River’.[3] I can honestly say I had no idea of his business connections or timber operations in Canada as all his main ‘life’ events took place in England.

When it comes to explaining relationships in this particular branch of the tree it becomes complex to say the least, being littered with more cousin marriages than you could shake a stick at. For the purposes of this post it is quite sufficient to say that Mary Wood was the daughter of William Wood of Pressen, that Jonathon Middleton above is 1c4r to me, and his wife Jane Nicholson was his 1st cousin. Thus Edward Stamp was both his nephew AND his 1c1r. Furthermore, Jonathon Middleton was also uncle to the Alexander and George Hodgson Middleton the railway engineers mentioned in the opening paragraph. If that wasn’t enough Jonathon was also ‘step’ uncle to Alexander Beazeley who, with his parents and family emigrated to Prince Edward Island in 1850, and from where several letters written to Nicholson family members back home have survived. The letters provide a glimpse of the challenges faced by emigrants regardless of wealth or background. As Alexander writes to his cousins following his mother’s death ‘So you see that our Colonial life has not been quite such a cheerful one as we had anticipated. Sickness & death are sad destroyers of family comfort, & the gradual thinning of the family circle is not a pleasant thing to-look upon.’

Well that is quite enough on that little lot – they bamboozle me at times, so how anyone else can be expected to follow the connections I have no idea. There is a purpose to this explanation, however, and that is to illustrate how often there are ‘wheels within wheels’ and that other family connections may underlie decisions to seize opportunities, or even emigrate to far flung corners of the globe.

Of course, Biographical works often only portray the successful and other noteworthy individuals – they rarely tell the story of the ‘ordinary’ man. The third chap on the list John George Donkin, whilst an educated, clever and literate man, seems to have become notable for a very different reason.

John George Donkin, from the frontispiece of his book.

Born in 1853 in Morpeth, he appears to have been the 2nd great nephew of William Donkin and his wife Barbara Carnaby whose daughter, (as some may remember from early posts), was killed by lightening on the eve of her marriage in 1837. This also places him as 3 times great nephew of the happy couple at the Northumbrian ‘wedding of the century’ back in 1750. Like his distant cousin, John George doesn’t seem to have fared particularly favourably in life either poor soul! He seems to have been somewhat of a drifter who struggled to find his niche during his short life of 38 years.

His biography states that

Donkin would have passed into obscurity had he not published, a year after his return to England, an account of his experiences under the title Trooper and Redskin in the far north-west: recollections of life in the North-West Mounted Police, Canada, 1884–1888. As an ordinary constable he had served during the rebellion, come into close contact with Riel, and lived the life of a mounted policeman in the early years of western settlement. His book, however, contains little of the self-glorification, heroism, and romance that is characteristic of most literature of the period on the NWMP. From the moment he arrived on the prairies, Donkin was struck by the contrast between his own experience and the way the country was portrayed by those “journalist globetrotters” who had set forth its “wondrous glories.” The result was an unembellished account of the daily routine of mounted police life, the harshness of the climate, the rude prairie settlements, and the loneliness of police detachments. With an eye for detail, Donkin described his experiences in a candid and critical manner, leaving behind a valuable record not only of the NWMP but also of western Canada at an important period in its development.[4]

Copies of his wonderful book are readily available to purchase, but a copy is also available free of charge through Archive.org (see link in text above) and needless to say it proved an irresistible diversion to writing this blog! A quick ‘google’ brings up several posts about J G Donkin including the Christmas 2015 entry of the RCMP Veterans Association Facebook page. Tragically ‘Down on his luck, penniless and sick, he died on March 22, 1890 of alcoholism in the workhouse at Alnwick, Northumberland, England, just two years after leaving the Force.’[5] It would seem rather conversely that this rather unassuming and observant man has inadvertently left the most enduring legacy of the three!

https://commons.wikimedia.org/wiki/File:The_Last_Best_West.jpg

With the exception of the Beazeley family, the accounts above relate predominantly to British Columbia and The Western Provinces of Canada. A look at the names featured when Berwick upon Tweed is entered in a search of the CDNB appear to be more concentrated to the east in Quebec and Ontario. James Cockburn lawyer, businessman, and politician; b. 13 Feb. 1819 at Berwick upon Tweed left for Montreal in 1832, surveyor Alexander Aitken, journalist Robert Middleton (mother thought to have been a Buglass) and Matthew Bell, leaseholder of the St Maurice Ironworks in partnership with David Monro were amongst their number.

A number of the individuals named above could hardly be described as true ‘emigrants’ as several returned to Britain. Most could certainly not have been described as from impoverished backgrounds, and a couple it would appear saw Canada merely as a commercial opportunity linked to their UK based businesses. They are hardly representational of the tens of thousands of emigrants that left British shores in the 19th century. Some of whom would pay the ultimate price, but for others Canada presented opportunities and brought success that could never have been realised at home.

Although British emigration began in the 18th century and legislation was in place to protect passengers from 1803, it was the ‘Act to Regulate the Carrying of Passengers in Merchant Vessels, 1828’ that marked the start of what would become known as ‘The Great Migration’ throughout the 1830s.

This was the first legislative recognition that the state was responsible for the safety and well-being of emigrants leaving the British Isles. The Act regulated the number of passengers that could be carried on a ship, determined the amount of space allocated to them, and required the provision of food and water for the voyage. While based on earlier legislation, the 1828 Act was the true foundation of British and colonial legislation, designed to protect emigrants from unscrupulous shipowners and shipmasters and from the perils of the North Atlantic crossing.[6]

Emigration continued well into the the 20th century. At times it was incentivised, either through government channels with offers of free land, or by means of parish assistance given to the ‘deserving’ poor, whilst at others it was made more difficult than it was already, e.g. in 1832 a tax of 5 shillings per adult was imposed on those leaving the UK for Canada, with children taxed on a sliding scale. Nevertheless the majority of folks who headed for Canada in search of a 'better' life would have paid their own way. Canada, like any other country was subject to economic highs, lows and political strife and tension. The Library and Archives of Canada has an extremely informative site looking specifically at emigration through the ages and is a great place to start for those seeking to trace emigrant ancestors. Donkin’s words ‘journalist globetrotters’ and promised ‘wondrous glories’ was without a doubt not a word of a lie, but this was not necessarily limited to the newspapers. Pamphlets delivered to every farmer and blacksmith in the United Kingdom in 1897 on the instruction of the Canadian High Commissioner in London

… promised productive soil, adequate rainfall, a good growing season, bountiful crops and a healthy climate. Such words as "cold" and "snow" were universally banned from the pamphlets in favour of the more positive terms "invigorating" and "bracing." With their colourful covers and attractive photographs, the pamphlets visually reaffirmed the Prairie West as a land of prosperity and happiness.[7]

The Ship’s List website is another highly informative website and although very few passengers are actually named, it holds lists of ships arriving in Quebec and Montreal in some detail from 1817. These have been extracted from the Canadian Press, along with other articles which tell the emigration story ‘warts and all’. The list makes interesting reading, not least for the details of imported goods the ships were carrying. Numerous arrivals are listed from Newcastle and Shields carrying coal which is perhaps no surprise, whereas this notice which appeared in the Berwick Advertiser in April 1834 may be somewhat unexpected for some.

British Newspaper Archive, Berwick Advertiser, 4 April 1834

It is often forgotten that Berwick’s former prosperity was largely due to its port. The ‘Port of Berwick’ is still in operation today (albeit it from the other side of the river) and cargoes are now more likely to be fertiliser, grains, cement, animal feed and timber from the Baltic and Mediterranean than people bound for Quebec! A quick check of The Ships List for 1834, confirmed the ship departed Berwick on the 26 April and arrived on 10 June, carrying a Miss Cockburn, a Mr & Mrs Hall and family, a Mr Forster and 214 settlers plus a load of ‘general’ cargo.[8]

Further digging in old newspapers revealed that 20th century emigrants from the Border Region formed clubs and societies and regularly kept in touch with home. Mr William Hogg who hailed from Berwick upon Tweed founded such a group in Toronto in 1923.

British Newspaper Archive, Berwickshire News and General Advertiser 9 Oct 1923

Mr Hogg was a regular contributor to the newspapers keeping folks at home up to speed with events and news of friends and family overseas. Nor was emigration restricted to people – the newspaper plays witness to a String of pedigree Clydesdales in 1905, 7 couple of Lauderdale foxhounds bound for Montreal in 1925, but possible the strangest item to cross the water was a ‘relic’ of former times in 1924.

British Newspaper Archive, Berwickshire News and General Advertiser 25 Nov 1924

The 16th century carved bulls horn is now on display at the National Museum of Scotland, or at least it was in 2012 when this picture was taken by Kim Traynor, perhaps it couldn’t rest easy so far from home.

Kim Traynor Wiki Commons https://commons.wikimedia.org/wiki/File:Wat_o%27_Harden%27s_horn.JPG#/media/File:Wat_o%27_Harden%27s_horn.JPG

Should you encounter any unexpected or unusual links with Canada, do please let us know!

[1] Rev James A Raine, Pedigree of the Selby Family of Twisell Castle, Norhamshire, The History and Antiquities of North Durham as subdivided into the Shires of Norham, Island and Bedlington, which from the Saxon Period until the year 1844 constituted parcels of the County Palatine of Durham, but are now united to the County of Northumberland, London, 1852, p.315.
[2] Stanley Park Vancouver,
http://stanleyparkvan.com/stanley-park-van-plaque-captain-edward-stamp.htm
[3] The Dictionary of Canadian Biography, http://www.biographi.ca/en/bio/stamp_edward_10E.html
[4] Dictionary of Canadian Biography http://www.biographi.ca/en/bio/donkin_john_george_11E.html
[5] RCMPVets Facebook, https://www.facebook.com/RCMPVets/posts/homeless-veteran-left-account-of-christmas-eve-in-the-early-mounted-police-winni/981513715243338/
[6] Library and Archives Canada http://www.collectionscanada.ca/immigrants/021017-2111-e.html
[7] Library and Archives of Canada http://www.collectionscanada.ca/immigrants/021017-1100-e.html
[8] The Ships List http://www.theshipslist.com/ships/Arrivals/1834b.shtml

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